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Single Idea 19335

[filed under theme 2. Reason / A. Nature of Reason / 3. Pure Reason ]

Full Idea

All reasonings are eminent in God, and they preserve an order among themselves in his understanding as well as in ours; but for him this is just an order and a priority of nature, whereas for us there is a priority of time.

Gist of Idea

Reasonings have a natural ordering in God's understanding, but only a temporal order in ours

Source

Gottfried Leibniz (The Theodicy [1710], p.192), quoted by Franklin Perkins - Leibniz: Guide for the Perplexed 2.III

Book Ref

Perkins,Franklin: 'Leibniz: Guide for the Perplexed' [Continuum 2007], p.37

A Reaction

This view is found in Frege, and seems to be the hallmark of rationalist philosophy. There is an apriori assumption that reality has a rational order, so that pure reason is a tool for grasping it. Lewis's 'mosaic' of experiences has no order.

Related Idea

Idea 13473 Frege thinks there is an independent logical order of the truths, which we must try to discover [Frege, by Hart,WD]

The 16 ideas from 'The Theodicy'

19437 Prayers are useful, because God foresaw them in his great plan [Leibniz]
19337 How can an all-good, wise and powerful being allow evil, sin and apparent injustice? [Leibniz]
19345 Being confident of God's goodness, we disregard the apparent local evils in the visible world [Leibniz]
19325 God is the first reason of things; our experiences are contingent, and contain no necessity [Leibniz]
19326 God must be intelligible, to select the actual world from the possibilities [Leibniz]
19327 The intelligent cause must be unique and all-perfect, to handle all the interconnected possibilities [Leibniz]
19346 Most people facing death would happily re-live a similar life, with just a bit of variety [Leibniz]
19340 Metaphysical evil is imperfection; physical evil is suffering; moral evil is sin [Leibniz]
19331 Will is an inclination to pursue something good [Leibniz]
19367 Saying we must will whatever we decide to will leads to an infinite regress [Leibniz]
19351 Perfections of soul subordinate the body, but imperfections of soul submit to the body [Leibniz]
19344 God prefers men to lions, but might not exterminate lions to save one man [Leibniz]
19335 Reasonings have a natural ordering in God's understanding, but only a temporal order in ours [Leibniz]
19330 If justice is arbitrary, or fixed but not observed, or not human justice, this undermines God [Leibniz]
19329 The laws of physics are wonderful evidence of an intelligent and free being [Leibniz]
19366 You can't assess moral actions without referring to the qualities of character that produce them [Leibniz]