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Single Idea 5440

[filed under theme 10. Modality / E. Possible worlds / 3. Transworld Objects / c. Counterparts ]

Full Idea

'Jack could have been taller' implies a different Jack in a different world, so Lewis defines a counterpart in a possible world as an individual sufficiently similar to Jack, and more similar to Jack than anything else in that world.

Gist of Idea

A counterpart in a possible world is sufficiently similar, and more similar than anything else

Source

report of David Lewis (On the Plurality of Worlds [1986]) by Thomas Mautner - Penguin Dictionary of Philosophy p.115

Book Ref

Mautner,Thomas: 'Dictionary of Philosophy' [Penguin 1997], p.115


A Reaction

If we say something like "I could have been twins" or "I could have been a genius" in another world, it would need an odd concept of my personal identity for it to remain identical in those counterfactual situations. Lewis has a point.


The 324 ideas from David Lewis

For modality Lewis rejected boxes and diamonds, preferring worlds, and an index for the actual one [Lewis, by Stalnaker]
The actual world is just the world you are in [Lewis, by Cappelen/Dever]
A content is a property, and believing it is self-ascribing that property [Lewis, by Recanati]
Lewis's popular centred worlds approach gives an attitude an index of world, subject and time [Lewis, by Recanati]
Attitudes involve properties (not propositions), and belief is self-ascribing the properties [Lewis, by Solomon]
A theory of perspectival de se content gives truth conditions relative to an agent [Lewis, by Cappelen/Dever]
Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos]
We only pick 'the' cause for the purposes of some particular enquiry. [Lewis]
Ways of carving causes may be natural, but never 'right' [Lewis]
Causal dependence is counterfactual dependence between events [Lewis]
To explain an event is to provide some information about its causal history [Lewis]
A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis]
Science may well pursue generalised explanation, rather than laws [Lewis]
Explaining match lighting in general is like explaining one lighting of a match [Lewis]
A good explanation is supposed to show that the event had to happen [Lewis]
Does a good explanation produce understanding? That claim is just empty [Lewis]
Verisimilitude has proved hard to analyse, and seems to have several components [Lewis]
We can explain a chance event, but can never show why some other outcome did not occur [Lewis]
A theory of causation should explain why cause precedes effect, not take it for granted [Lewis, by Field,H]
It is just individious discrimination to pick out one cause and label it as 'the' cause [Lewis]
If dispositions are more fundamental than causes, then they won't conceptually reduce to them [Bird on Lewis]
The counterfactual view says causes are necessary (rather than sufficient) for their effects [Lewis, by Bird]
Lewis has basic causation, counterfactuals, and a general ancestral (thus handling pre-emption) [Lewis, by Bird]
Counterfactual causation implies all laws are causal, which they aren't [Tooley on Lewis]
Lewis's account of counterfactuals is fine if we know what a law of nature is, but it won't explain the latter [Cohen,LJ on Lewis]
The modern regularity view says a cause is a member of a minimal set of sufficient conditions [Lewis]
A proposition is a set of possible worlds where it is true [Lewis]
Regularity analyses could make c an effect of e, or an epiphenomenon, or inefficacious, or pre-empted [Lewis]
My counterfactual analysis applies to particular cases, not generalisations [Lewis]
Determinism says there can't be two identical worlds up to a time, with identical laws, which then differ [Lewis]
For true counterfactuals, both antecedent and consequent true is closest to actuality [Lewis]
One event causes another iff there is a causal chain from first to second [Lewis]
I reject making the direction of causation axiomatic, since that takes too much for granted [Lewis]
Presentism says only the present exists, so there is nothing for tensed truths to supervene on [Lewis]
Predications aren't true because of what exists, but of how it exists [Lewis]
Armstrong's analysis seeks truthmakers rather than definitions [Lewis]
Say 'truth is supervenient on being', but construe 'being' broadly [Lewis]
How do things combine to make states of affairs? Constituents can repeat, and fail to combine [Lewis]
There are few traces of an event before it happens, but many afterwards [Lewis, by Horwich]
Lewis says indicative conditionals are truth-functional [Lewis, by Jackson]
In good counterfactuals the consequent holds in world like ours except that the antecedent is true [Lewis, by Horwich]
A law of nature is a general axiom of the deductive system that is best for simplicity and strength [Lewis]
Counterpart theory is bizarre, as no one cares what happens to a mere counterpart [Kripke on Lewis]
Counterparts are not the original thing, but resemble it more than other things do [Lewis]
If the closest resembler to you is in fact quite unlike you, then you have no counterpart [Lewis]
Essential attributes are those shared with all the counterparts [Lewis]
Aristotelian essentialism says essences are not relative to specification [Lewis]
It doesn't take the whole of a possible Humphrey to win the election [Lewis]
Causal necessities hold in all worlds compatible with the laws of nature [Lewis]
We must avoid circularity between what is intrinsic and what is natural [Lewis, by Cameron]
A property is 'intrinsic' iff it can never differ between duplicates [Lewis]
Interdefinition is useless by itself, but if we grasp one separately, we have them both [Lewis]
Ellipsoidal stars seem to have an intrinsic property which depends on other objects [Lewis]
Defining terms either enables elimination, or shows that they don't require elimination [Lewis]
There is a method for defining new scientific terms just using the terms we already understand [Lewis]
A Ramsey sentence just asserts that a theory can be realised, without saying by what [Lewis]
It is better to have one realisation of a theory than many - but it may not always be possible [Lewis]
A logically determinate name names the same thing in every possible world [Lewis]
The Ramsey sentence of a theory says that it has at least one realisation [Lewis]
Knowing is context-sensitive because the domain of quantification varies [Lewis, by Cohen,S]
We have knowledge if alternatives are eliminated, but appropriate alternatives depend on context [Lewis, by Cohen,S]
Justification is neither sufficient nor necessary for knowledge [Lewis]
To say S knows P, but cannot eliminate not-P, sounds like a contradiction [Lewis]
The timid student has knowledge without belief, lacking confidence in their correct answer [Lewis]
Causation is a general relation derived from instances of causal dependence [Lewis]
The events that suit semantics may not be the events that suit causation [Lewis]
An event is a property of a unique space-time region [Lewis]
Properties are very abundant (unlike universals), and are used for semantics and higher-order variables [Lewis]
Events have inbuilt essences, as necessary conditions for their occurrence [Lewis]
Events are classes, and so there is a mereology of their parts [Lewis]
Some events involve no change; they must, because causal histories involve unchanges [Lewis]
Being alone doesn't guarantee intrinsic properties; 'being alone' is itself extrinsic [Lewis, by Sider]
Extrinsic properties come in degrees, with 'brother' less extrinsic than 'sibling' [Lewis]
Total intrinsic properties give us what a thing is [Lewis]
Backtracking counterfactuals go from supposed events to their required causal antecedents [Lewis]
A 'finkish' disposition is real, but disappears when the stimulus occurs [Lewis]
All dispositions must have causal bases [Lewis]
The distinction between dispositional and 'categorical' properties leads to confusion [Lewis]
Experiences are defined by their causal role, and causal roles belong to physical states [Lewis]
'Pain' contingently names the state that occupies the causal role of pain [Lewis]
Truthmakers are about existential grounding, not about truth [Lewis]
To be true a sentence must express a proposition, and not be ambiguous or vague or just expressive [Lewis]
Truthmaker is correspondence, but without the requirement to be one-to-one [Lewis]
I tried to be unsystematic and piecemeal, but failed; my papers presuppose my other views [Lewis]
The world is just a vast mosaic of little matters of local particular fact [Lewis]
Humean supervenience says the world is just a vast mosaic of qualities in space-time [Lewis]
A theory must be mixed, to cover qualia without behaviour, and behaviour without qualia [Lewis, by PG]
The application of 'pain' to physical states is non-rigid and contingent [Lewis]
Type-type psychophysical identity is combined with a functional characterisation of pain [Lewis]
Basic to pragmatics is taking a message in a way that makes sense of it [Lewis]
If cats are vague, we deny that the many cats are one, or deny that the one cat is many [Lewis]
We have one cloud, but many possible boundaries and aggregates for it [Lewis]
Semantic indecision explains vagueness (if we have precisifications to be undecided about) [Lewis]
Part of the folk concept of qualia is what makes recognition and comparison possible [Lewis]
Mathematics is generalisations about singleton functions [Lewis]
Megethology is the result of adding plural quantification to mereology [Lewis]
Mathematics reduces to set theory, which reduces, with some mereology, to the singleton function [Lewis]
We can accept the null set, but not a null class, a class lacking members [Lewis]
I say that absolutely any things can have a mereological fusion [Lewis]
The null set is not a little speck of sheer nothingness, a black hole in Reality [Lewis]
The null set plays the role of last resort, for class abstracts and for existence [Lewis]
What on earth is the relationship between a singleton and an element? [Lewis]
Are all singletons exact intrinsic duplicates? [Lewis]
We don't need 'abstract structures' to have structural truths about successor functions [Lewis]
We can use mereology to simulate quantification over relations [Lewis]
'Allists' embrace the existence of all controversial entities; 'noneists' reject all but the obvious ones [Lewis]
We can quantify over fictions by quantifying for real over their names [Lewis]
We could quantify over impossible objects - as bundles of properties [Lewis]
We can't accept a use of 'existence' that says only some of the things there are actually exist [Lewis]
We could not uphold a truthmaker for 'Fa' without structures [Lewis]
The main rivals to universals are resemblance or natural-class nominalism, or sparse trope theory [Lewis]
The whole truth supervenes on the physical truth [Lewis]
I am a reductionist about mind because I am an a priori reductionist about everything [Lewis]
Where pixels make up a picture, supervenience is reduction [Lewis]
Folk psychology makes good predictions, by associating mental states with causal roles [Lewis]
Arguments are nearly always open to challenge, but they help to explain a position rather than force people to believe [Lewis]
Human pain might be one thing; Martian pain might be something else [Lewis]
A mind is an organ of representation [Lewis]
Folk psychology doesn't say that there is a language of thought [Lewis]
If you don't share an external world with a brain-in-a-vat, then externalism says you don't share any beliefs [Lewis]
Nothing shows that all content is 'wide', or that wide content has logical priority [Lewis]
A spontaneous duplicate of you would have your brain states but no experience, so externalism would deny him any beliefs [Lewis]
Wide content derives from narrow content and relationships with external things [Lewis]
If sets exist, then defining worlds as proposition sets implies an odd distinction between existing and actual [Jacquette on Lewis]
Lewis rejects actualism because he identifies properties with sets [Lewis, by Stalnaker]
For Lewis there is no real possibility, since all possibilities are actual [Oderberg on Lewis]
Lewis posits possible worlds just as Quine says that physics needs numbers and sets [Lewis, by Sider]
If possible worlds really exist, then they are part of actuality [Sider on Lewis]
The counterpart relation is sortal-relative, so objects need not be a certain way [Lewis, by Merricks]
Why should statements about what my 'counterpart' could have done interest me? [Mautner on Lewis]
A counterpart in a possible world is sufficiently similar, and more similar than anything else [Lewis, by Mautner]
There are only two kinds: sets, and possibilia (actual and possible particulars) [Lewis, by Oliver]
The property of being F is identical with the set of objects, in all possible worlds, which are F [Lewis, by Cameron]
Supervenience concerns whether things could differ, so it is a modal notion [Lewis]
On mountains or in worlds, reporting contradictions is contradictory, so no such truths can be reported [Lewis]
Possible worlds can contain contradictions if such worlds are seen as fictions [Lewis]
Verisimilitude might be explained as being close to the possible world where the truth is exact [Lewis]
To just expect unexamined emeralds to be grue would be totally unreasonable [Lewis]
An explanation tells us how an event was caused [Lewis]
A proposition is a set of entire possible worlds which instantiate a particular property [Lewis]
A proposition is the property of being a possible world where it holds true [Lewis]
Propositions can't have syntactic structure if they are just sets of worlds [Lewis]
There is the property of belonging to a set, so abundant properties are as numerous as the sets [Lewis]
A property is the set of its actual and possible instances [Lewis, by Oliver]
It would be easiest to take a property as the set of its instances [Lewis]
Accidentally coextensive properties come apart when we include their possible instances [Lewis]
Properties don't seem to be sets, because different properties can have the same set [Lewis]
If a property is relative, such as being a father or son, then set membership seems relative too [Lewis]
Trilateral and triangular seem to be coextensive sets in all possible worlds [Lewis]
You must accept primitive similarity to like tropes, but tropes give a good account of it [Lewis]
Universals aren't parts of things, because that relationship is transitive, and universals need not be [Lewis]
Universals recur, are multiply located, wholly present, make things overlap, and are held in common [Lewis]
If particles were just made of universals, similar particles would be the same particle [Lewis]
Trope theory needs a primitive notion for what unites some tropes [Lewis]
Trope theory (unlike universals) needs a primitive notion of being duplicates [Lewis]
Tropes need a similarity primitive, so they cannot be used to explain similarity [Lewis]
All of the natural properties are included among the intrinsic properties [Lewis]
Surely 'slept in by Washington' is a property of some bed? [Lewis]
A disjunctive property can be unnatural, but intrinsic if its disjuncts are intrinsic [Lewis]
Properties don't have degree; they are determinate, and things have varying relations to them [Lewis]
The 'abundant' properties are just any bizarre property you fancy [Lewis]
To be a 'property' is to suit a theoretical role [Lewis]
Natural properties give similarity, joint carving, intrinsicness, specificity, homogeneity... [Lewis]
Defining natural properties by means of laws of nature is potentially circular [Lewis]
We can't define natural properties by resemblance, if they are used to explain resemblance [Lewis]
Quantification sometimes commits to 'sets', but sometimes just to pluralities (or 'classes') [Lewis]
I don't take 'natural' properties to be fixed by the nature of one possible world [Lewis]
We might try defining the natural properties by a short list of them [Lewis]
A world is a maximal mereological sum of spatiotemporally interrelated things [Lewis]
Causation is when at the closest world without the cause, there is no effect either [Lewis]
Abstraction is usually explained either by example, or conflation, or abstraction, or negatively [Lewis]
The Way of Abstraction says an incomplete description of a concrete entity is the complete abstraction [Lewis]
The Way of Example compares donkeys and numbers, but what is the difference, and what are numbers? [Lewis]
Abstracta can be causal: sets can be causes or effects; there can be universal effects; events may be sets [Lewis]
If abstractions are non-spatial, then both sets and universals seem to have locations [Lewis]
If we can abstract the extrinsic relations and features of objects, abstraction isn't universals or tropes [Lewis]
If universals or tropes are parts of things, then abstraction picks out those parts [Lewis]
For most sets, the concept of equivalence is too artificial to explain abstraction [Lewis]
The abstract direction of a line is the equivalence class of it and all lines parallel to it [Lewis]
Abstractions may well be verbal fictions, in which we ignore some features of an object [Lewis]
The impossible can be imagined as long as it is a bit vague [Lewis]
A particular functional role is what gives content to a thought [Lewis]
General causal theories of knowledge are refuted by mathematics [Lewis]
Induction is just reasonable methods of inferring the unobserved from the observed [Lewis]
Often explanaton seeks fundamental laws, rather than causal histories [Lewis]
If the well-ordering of a pack of cards was by shuffling, the explanation would make it more surprising [Lewis]
Honesty requires philosophical theories we can commit to with our ordinary commonsense [Lewis]
Extreme haecceitists could say I might have been a poached egg, but it is too remote to consider [Lewis, by Mackie,P]
An essential property is one possessed by all counterparts [Lewis, by Elder]
For me, all worlds are equal, with each being actual relative to itself [Lewis]
Ersatzers say we have one world, and abstract representations of how it might have been [Lewis]
Ersatz worlds represent either through language, or by models, or magically [Lewis]
Linguistic possible worlds need a complete supply of unique names for each thing [Lewis]
Maximal consistency for a world seems a modal distinction, concerning what could be true together [Lewis]
Linguistic possible worlds have problems of inconsistencies, no indiscernibles, and vocabulary [Lewis]
Analysis reduces primitives and makes understanding explicit (without adding new knowledge) [Lewis]
We can't account for an abstraction as 'from' something if the something doesn't exist [Lewis]
I believe in properties, which are sets of possible individuals [Lewis]
In counterpart theory 'Humphrey' doesn't name one being, but a mereological sum of many beings [Lewis]
Identity is simple - absolutely everything is self-identical, and nothing is identical to another thing [Lewis]
Two things can never be identical, so there is no problem [Lewis]
Endurance is the wrong account, because things change intrinsic properties like shape [Lewis]
There are three responses to the problem that intrinsic shapes do not endure [Lewis]
A thing 'perdures' if it has separate temporal parts, and 'endures' if it is wholly present at different times [Lewis]
It is quite implausible that the future is unreal, as that would terminate everything [Lewis]
Mereological composition is unrestricted: any class of things has a mereological sum [Lewis]
Haecceitism implies de re differences but qualitative identity [Lewis]
Extreme haecceitism says you might possibly be a poached egg [Lewis]
There are no free-floating possibilia; they have mates in a world, giving them extrinsic properties [Lewis]
Vagueness is semantic indecision: we haven't settled quite what our words are meant to express [Lewis]
Whether or not France is hexagonal depends on your standards of precision [Lewis]
I can ask questions which create a context in which origin ceases to be essential [Lewis]
Properties cannot be relations to times, if there are temporary properties which are intrinsic [Lewis, by Sider]
There are no restrictions on composition, because they would be vague, and composition can't be vague [Lewis, by Sider]
Sparse properties rest either on universals, or on tropes, or on primitive naturalness [Lewis, by Maudlin]
If a global intrinsic never varies between possible duplicates, all necessary properties are intrinsic [Cameron on Lewis]
Global intrinsic may make necessarily coextensive properties both intrinsic or both extrinsic [Cameron on Lewis]
The interesting time travel is when personal and external time come apart [Lewis, by Baron/Miller]
Lewis said it might just be that travellers to the past can't kill their grandfathers [Lewis, by Baron/Miller]
Set theory reduces to a mereological theory with singletons as the only atoms [Lewis, by MacBride]
Sets are mereological sums of the singletons of their members [Lewis, by Armstrong]
Lewis prefers giving up singletons to giving up sums [Lewis, by Fine,K]
Lewis only uses fusions to create unities, but fusions notoriously flatten our distinctions [Oliver/Smiley on Lewis]
We can replace the membership relation with the member-singleton relation (plus mereology) [Lewis]
We can build set theory on singletons: classes are then fusions of subclasses, membership is the singleton [Lewis]
Classes divide into subclasses in many ways, but into members in only one way [Lewis]
A subclass of a subclass is itself a subclass; a member of a member is not in general a member [Lewis]
We can accept the null set, but there is no null class of anything [Lewis]
We have no idea of a third sort of thing, that isn't an individual, a class, or their mixture [Lewis]
There are four main reasons for asserting that there is an empty set [Lewis]
We needn't accept this speck of nothingness, this black hole in the fabric of Reality! [Lewis]
Atomless gunk is an individual whose parts all have further proper parts [Lewis]
If singletons are where their members are, then so are all sets [Lewis]
Set theory has some unofficial axioms, generalisations about how to understand it [Lewis]
If we don't understand the singleton, then we don't understand classes [Lewis]
Some say qualities are parts of things - as repeatable universals, or as particulars [Lewis]
If singleton membership is external, why is an object a member of one rather than another? [Lewis]
In mereology no two things consist of the same atoms [Lewis]
Maybe singletons have a structure, of a thing and a lasso? [Lewis]
A huge part of Reality is only accepted as existing if you have accepted set theory [Lewis]
To be a structuralist, you quantify over relations [Lewis]
A property is any class of possibilia [Lewis]
Giving up classes means giving up successful mathematics because of dubious philosophy [Lewis]
I like plural quantification, but am not convinced of its connection with second-order logic [Lewis]
Existence doesn't come in degrees; once asserted, it can't then be qualified [Lewis]
Trout-turkeys exist, despite lacking cohesion, natural joints and united causal power [Lewis]
Given cats, a fusion of cats adds nothing further to reality [Lewis]
The one has different truths from the many; it is one rather than many, one rather than six [Lewis]
The many are many and the one is one, so they can't be identical [Lewis]
Set theory isn't innocent; it generates infinities from a single thing; but mathematics needs it [Lewis]
Zermelo's model of arithmetic is distinctive because it rests on a primitive of set theory [Lewis]
Plural quantification lacks a complete axiom system [Lewis]
A commitment to cat-fusions is not a further commitment; it is them and they are it [Lewis]
Lewis affirms 'composition as identity' - that an object is no more than its parts [Lewis, by Merricks]
Lewis can't know possible worlds without first knowing what is possible or impossible [Lycan on Lewis]
What are the ontological grounds for grouping possibilia into worlds? [Lycan on Lewis]
Lewis's distinction of 'existing' from 'being actual' is Meinong's between 'existing' and 'subsisting' [Lycan on Lewis]
A conditional probability does not measure the probability of the truth of any proposition [Lewis, by Edgington]
Properties are sets of their possible instances (which separates 'renate' from 'cordate') [Lewis, by Mellor/Oliver]
If simplicity and strength are criteria for laws of nature, that introduces a subjective element [Mumford on Lewis]
A number of systematizations might tie as the best and most coherent system [Mumford on Lewis]
Laws are the best axiomatization of the total history of world events or facts [Lewis, by Mumford]
Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis]
Causal theories of reference make errors in reference easy [Lewis]
A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis]
Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis]
A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis]
You can't deny temporary intrinsic properties by saying the properties are relations (to times) [Lewis]
Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis]
The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis]
If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis]
The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis]
The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis]
A whole is distinct from its parts, but is not a further addition in ontology [Lewis]
Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis]
Maybe abstraction is just mereological subtraction [Lewis]
I assume there could be natural properties that are not instantiated in our world [Lewis]
Different things (a toy house and toy car) can be made of the same parts at different times [Lewis]
Composition is not just making new things from old; there are too many counterexamples [Lewis]
Butane and Isobutane have the same atoms, but different structures [Lewis]
Structural universals have a necessary connection to the universals forming its parts [Lewis]
We can't get rid of structural universals if there are no simple universals [Lewis]
If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis]
Universals are meant to give an account of resemblance [Lewis]
We can add a primitive natural/unnatural distinction to class nominalism [Lewis]
Lewis later proposed the axioms at the intersection of the best theories (which may be few) [Mumford on Lewis]
De re modal predicates are ambiguous [Lewis, by Rudder Baker]
Every proposition is entirely about being [Lewis]
If it were true that nothing at all existed, would that have a truthmaker? [Lewis]
Physics aims to discover which universals actually exist [Lewis, by Moore,AW]
Lewisian properties have powers because of their relationships to other properties [Lewis, by Hawthorne]
Properties are classes of possible and actual concrete particulars [Lewis, by Koslicki]
Lewis says properties are sets of actual and possible objects [Lewis, by Heil]
Natural properties figure in the analysis of similarity in intrinsic respects [Lewis, by Oliver]
Lewisian natural properties fix reference of predicates, through a principle of charity [Lewis, by Hawley]
The One over Many problem (in predication terms) deserves to be neglected (by ostriches) [Lewis]
In addition to analysis of a concept, one can deny it, or accept it as primitive [Lewis]
Reference partly concerns thought and language, partly eligibility of referent by natural properties [Lewis]
Objects are demarcated by density and chemistry, and natural properties belong in what is well demarcated [Lewis]
Natural properties tend to belong to well-demarcated things, typically loci of causal chains [Lewis]
For us, a property being natural is just an aspect of its featuring in the contents of our attitudes [Lewis]
We need natural properties in order to motivate the principle of charity [Lewis]
A sophisticated principle of charity sometimes imputes error as well as truth [Lewis]
A supervenience thesis is a denial of independent variation [Lewis]
Supervenience is reduction without existence denials, ontological priorities, or translatability [Lewis]
Physics aims for a list of natural properties [Lewis]
Counterfactuals 'backtrack' if a different present implies a different past [Lewis]
I suspend judgements about universals, but their work must be done [Lewis]
Causal counterfactuals must avoid backtracking, to avoid epiphenomena and preemption [Lewis]
A law of nature is any regularity that earns inclusion in the ideal system [Lewis]
Physics discovers laws and causal explanations, and also the natural properties required [Lewis]
Materialism is (roughly) that two worlds cannot differ without differing physically [Lewis]
Psychophysical identity implies the possibility of idealism or panpsychism [Lewis]
All perfectly natural properties are intrinsic [Lewis, by Lewis]
Natural properties fix resemblance and powers, and are picked out by universals [Lewis]
Any class of things is a property, no matter how whimsical or irrelevant [Lewis]
Universals are wholly present in their instances, whereas properties are spread around [Lewis]
There are far more properties than any brain could ever encodify [Lewis]
We need properties as semantic values for linguistic expressions [Lewis]
To have a property is to be a member of a class, usually a class of things [Lewis]
Most properties are causally irrelevant, and we can't spot the relevant ones. [Lewis]
Class Nominalism and Resemblance Nominalism are pretty much the same [Lewis]
Semantic vagueness involves alternative and equal precisifications of the language [Lewis]
An event causes another just if the second event would not have happened without the first [Lewis, by Psillos]