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Single Idea 5208

[filed under theme 28. God / A. Divine Nature / 4. Divine Contradictions ]

Full Idea

The notion of a person whose essential attributes are non-empirical is not an intelligible notion at all.

Gist of Idea

A person with non-empirical attributes is unintelligible.

Source

A.J. Ayer (Language,Truth and Logic [1936], Ch.6)

Book Ref

Ayer,A.J.: 'Language, Truth and Logic' [Penguin 1974], p.154


A Reaction

Non-empirical and non-causal are not quite the same thing. A being which never had any effects is a bizarre, and probably pointless, fantasy. A being which affected our world (through ideas, say) but is unobservable is a perfectly good theory.


The 17 ideas with the same theme [contradictions in our concept of a supreme being]:

In Empedocles' theory God is ignorant because, unlike humans, he doesn't know one of the elements (strife) [Aristotle on Empedocles]
If Plato's God is immaterial, he will lack consciousness, wisdom, pleasure and movement, which are essential to him [Cicero on Plato]
Why shouldn't the gods fear their own destruction? [Cicero]
God can do anything non-contradictory, as making straightness with no line, or lightness with no parts [Auriol]
An omnipotent will cannot make two things equal or alike if they aren't [Cudworth]
Perfections must have overlapping parts if their incompatibility is to be proved [Leibniz]
A God who cures us of a head cold at the right moment is a total absurdity [Nietzsche]
It is hard to grasp a cosmic mind which produces such a mixture of goods and evils [James]
A person with non-empirical attributes is unintelligible. [Ayer]
You can only know the limits of knowledge if you know the other side of the limit [Searle]
If God is omniscient, he confronts no as yet unmade decisions, so decisions are impossible [MacIntyre]
In the Bible God changes his mind (repenting of creating humanity, in the Flood) [Armstrong,K]
Presumably God can do anything which is logically possible [Chalmers]
Omniscience is incoherent, since knowledge is a social concept [Kusch]
God cannot experience unwanted pain, so God cannot understand human beings [Sorensen]
How could God know there wasn't an unknown force controlling his 'free' will? [PG]
An omniscient being couldn't know it was omniscient, as that requires information from beyond its scope of knowledge [PG]