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Single Idea 19575

[filed under theme 9. Objects / D. Essence of Objects / 3. Individual Essences ]

Full Idea

The more our senses are refined, the more capable they become of distinguishing between individuals. The highest sense would be the highest receptivity to particularity in human nature.

Gist of Idea

Refinement of senses increasingly distinguishes individuals

Source

Novalis (Miscellaneous Observations [1798], 072)

Book Ref

Novalis: 'Philosophical Writings', ed/tr. Stoljar,M.M. [SUNY 1997], p.34


A Reaction

I adore this idea!! It goes into the collection of support I am building for individual essences, against the absurd idea of kinds as essences (when they are actually categorisations). It also accompanies particularism in ethics.

Related Idea

Idea 9257 The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]


The 40 ideas with the same theme [each individual has its own distinct essence]:

Things don't have every attribute, and essence isn't private, so each thing has an essence [Plato]
A primary substance reveals a 'this', which is an individual unit [Aristotle]
Particulars are not definable, because they fluctuate [Aristotle]
The essence of a single thing is the essence of a particular [Aristotle]
Individual essences are not universals, since those can't be substances, or cause them [Aristotle, by Witt]
Essence is the cause of individual substance, and creates its unity [Aristotle, by Witt]
Aristotelian essence is not universal properties, but individual essence [Aristotle, by Witt]
Aristotle does not accept individual essences; essential properties are always general [Aristotle, by Kung]
Aristotle's essence explains the existence of an individual substance, not its properties [Aristotle, by Witt]
Aristotle takes essence and form as a particular, not (as some claim) as a universal, the species [Aristotle, by Politis]
To be a subject a thing must be specifiable, with some essential properties [Aristotle, by Gill,ML]
Everything that is has one single essence [Aristotle]
We can conceive an individual without assigning it to a kind [Locke, by Jolley]
You can't distinguish individuals without the species as a standard [Locke]
Many individuals grouped under one name vary more than some things that have different names [Locke]
Every individual thing which exists has an essence, which is its internal constitution [Locke]
Particular truths are just instances of general truths [Leibniz]
We can't know individuals, or determine their exact individuality [Leibniz]
Refinement of senses increasingly distinguishes individuals [Novalis]
We begin with concepts of kinds, from individuals; but that is not the essence of individuals [Nietzsche]
The essence of individuality is beyond description, and hence irrelevant to science [Russell]
We see properties necessary for a kind (in the definition), but not for an individual [Ayer]
A traditional individual essence includes all of a thing's necessary characteristics [Chisholm]
It makes no sense to ask of some individual thing what it is that makes it that individual [Strawson,P]
Scientific essentialism doesn't really need Kripkean individual essences [Ellis]
We can forget about individual or particularized essences [Wiggins]
Only individuals have essences, so numbers (as a higher type based on classes) lack them [McMichael]
Only individual essences will ground identities across worlds in other properties [Forbes,G, by Mackie,P]
An individual essence is a set of essential properties which only that object can have [Forbes,G]
Non-trivial individual essence is properties other than de dicto, or universal, or relational [Forbes,G]
Being a man is a consequence of his essence, not constitutive of it [Fine,K]
Nominalism is consistent with individual but not with universal essences [Oderberg]
An individual essence is a necessary and sufficient profile for a thing [Hawthorne]
An individual essence is the properties the object could not exist without [Mackie,P]
No other object can possibly have the same individual essence as some object [Mackie,P]
There are problems both with individual essences and without them [Mackie,P]
Particular essence is often captured by generality [Steiner,M]
Individuals are perceived, but demonstration and definition require universals [Koslicki]
Hylomorphic compounds need an individual form for transworld identity [Koslicki]
An 'individual essence' is possessed uniquely by a particular object [Rami]