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Single Idea 9201

[filed under theme 10. Modality / A. Necessity / 11. Denial of Necessity ]

Full Idea

Quine's metaphysical argument is that if 9 is 7+2 the number 9 will be necessarily greater than 7, but when 9 is described as the number of planets, the number will not be necessarily greater than 7. The necessity depends on how it is described.

Gist of Idea

Whether 9 is necessarily greater than 7 depends on how '9' is described

Source

report of Willard Quine (Reference and Modality [1953]) by Kit Fine - Intro to 'Modality and Tense' p. 3

Book Ref

Fine,Kit: 'Modality and Tense' [OUP 2005], p.3


A Reaction

Thus necessity would be entirely 'de dicto' and not 'de re'. It sounds like a feeble argument. If I describe the law of identity (a=a) as 'my least favourite logical principle', that won't make it contingent. Describe 9, or refer to it? See Idea 9203.

Related Idea

Idea 9203 We can't quantify in modal contexts, because the modality depends on descriptions, not objects [Quine, by Fine,K]


The 20 ideas with the same theme [there is nothing necessary about the real world]:

Necessity only exists in the mind, and not in objects [Hume]
There are no necessary truths, but something must be held to be true [Nietzsche]
For me, a priori 'truths' are just provisional assumptions [Nietzsche]
Necessary truths are those we will maintain no matter what [Lewis,CI]
Necessity is relative to context; it is what is assumed in an inquiry [Quine]
Necessity is in the way in which we say things, and not things themselves [Quine]
Necessity could be just generalisation over classes, or (maybe) quantifying over possibilia [Quine]
There is no necessity higher than natural necessity, and that is just regularity [Quine]
Whether 9 is necessarily greater than 7 depends on how '9' is described [Quine, by Fine,K]
Necessity only applies to objects if they are distinctively specified [Quine]
Quine's attack on the analytic-synthetic distinction undermined necessary truths [Quine, by Shoemaker]
If necessity is always relative to a description in a language, then there is only 'de dicto' necessity [Putnam, by O'Grady]
Empiricists deny what is unobservable, and reject objective modality [Fraassen]
Asserting a necessity just expresses our inability to imagine it is false [Blackburn]
Maybe modal sentences cannot be true or false [Casullo]
De re necessity is just de dicto necessity about object-essences [Jubien]
Hume assumes that necessity can only be de dicto, not de re [Scruton]
Empiricists suspect modal notions: either it happens or it doesn't; it is just regularities. [Fine,K]
A modal can reverse meaning if the context is seen differently, so maybe context is all? [Hawthorne]
Abstracta imply non-logical brute necessities, so only nominalists can deny such things [Dorr]