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Single Idea 14674

[filed under theme 10. Modality / E. Possible worlds / 1. Possible Worlds / b. Impossible worlds ]

Full Idea

Total ways things cannot be are also 'worlds', or maximal ways for things to be. They are impossible worlds.

Gist of Idea

Impossible worlds are also ways for things to be

Source

Nathan Salmon (The Logic of What Might Have Been [1989], I)

Book Ref

Salmon,Nathan: 'Metaphysics, Mathematics and Meaning' [OUP 2005], p.132


A Reaction

This unorthodox view doesn't sound too plausible to me. To think of a circular square as a 'way things could be' sounds pretty empty, and mere playing with words. The number 7 could be the Emperor of China?


The 35 ideas from Nathan Salmon

For metaphysics, T may be the only correct system of modal logic [Salmon,N]
System B has not been justified as fallacy-free for reasoning on what might have been [Salmon,N]
In B it seems logically possible to have both p true and p is necessarily possibly false [Salmon,N]
Metaphysical (alethic) modal logic concerns simple necessity and possibility (not physical, epistemic..) [Salmon,N]
What is necessary is not always necessarily necessary, so S4 is fallacious [Salmon,N]
Impossible worlds are also ways for things to be [Salmon,N]
Possible worlds are maximal abstract ways that things might have been [Salmon,N]
Possible worlds just have to be 'maximal', but they don't have to be consistent [Salmon,N]
You can't define worlds as sets of propositions, and then define propositions using worlds [Salmon,N]
Metaphysical necessity is said to be unrestricted necessity, true in every world whatsoever [Salmon,N]
Nomological necessity is expressed with intransitive relations in modal semantics [Salmon,N]
Any property is attached to anything in some possible world, so I am a radical anti-essentialist [Salmon,N]
Logical possibility contains metaphysical possibility, which contains nomological possibility [Salmon,N]
Bizarre identities are logically but not metaphysically possible, so metaphysical modality is restricted [Salmon,N]
Denial of impossible worlds involves two different confusions [Salmon,N]
Logical necessity is free of constraints, and may accommodate all of S5 logic [Salmon,N]
Without impossible worlds, how things might have been is the only way for things to be [Salmon,N]
Possible worlds rely on what might have been, so they can' be used to define or analyse modality [Salmon,N]
Without impossible worlds, the unrestricted modality that is metaphysical has S5 logic [Salmon,N]
Necessity and possibility are not just necessity and possibility according to the actual world [Salmon,N]
In the S5 account, nested modalities may be unseen, but they are still there [Salmon,N]
S5 modal logic ignores accessibility altogether [Salmon,N]
Metaphysical necessity is NOT truth in all (unrestricted) worlds; necessity comes first, and is restricted [Salmon,N]
A world is 'accessible' to another iff the first is possible according to the second [Salmon,N]
System B implies that possibly-being-realized is an essential property of the world [Salmon,N]
S5 believers say that-things-might-have-been-that-way is essential to ways things might have been [Salmon,N]
The unsatisfactory counterpart-theory allows the retention of S5 [Salmon,N]
Kripke and Putnam made false claims that direct reference implies essentialism [Salmon,N]
It can't be indeterminate whether x and y are identical; if x,y is indeterminate, then it isn't x,x [Salmon,N]
Frege's 'sense' solves four tricky puzzles [Salmon,N]
The perfect case of direct reference is a variable which has been assigned a value [Salmon,N]
S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson]
Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N]
Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N]
Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N]