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Single Idea 16780

[filed under theme 9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier ]

Full Idea

In a tree the part of the form that is in the leaf is not the same character as the part that is in the fruit., but yet they are partial forms, and apt to be united ….to compose one complete form of the whole.

Gist of Idea

Partial forms of leaf and fruit are united in the whole form of the tree

Source

Francisco Suárez (Disputationes metaphysicae [1597], 15.10.30), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 26.6

Book Ref

Pasnau,Robert: 'Metaphysical Themes 1274-1671' [OUP 2011], p.631


A Reaction

This is a common scholastic view, the main opponent of which was Aquinas, who says each thing only has one form. Do leaves have different DNA from the bark or the fruit? Presumably not (since I only have one DNA), which supports Aquinas.


The 18 ideas from Francisco Suárez

Substances are incomplete unless they have modes [Suárez, by Pasnau]
Forms must rule over faculties and accidents, and are the source of action and unity [Suárez]
Partial forms of leaf and fruit are united in the whole form of the tree [Suárez]
The best support for substantial forms is the co-ordinated unity of a natural being [Suárez]
Other things could occupy the same location as an angel [Suárez]
We can get at the essential nature of 'quantity' by knowing bulk and extension [Suárez]
We only know essences through non-essential features, esp. those closest to the essence [Suárez]
There are entities, and then positive 'modes', modifying aspects outside the thing's essence [Suárez]
A mode determines the state and character of a quantity, without adding to it [Suárez]
Identity does not exclude possible or imagined difference [Suárez, by Boulter]
Minor Real distinction: B needs A, but A doesn't need B [Suárez, by Boulter]
Major Real distinction: A and B have independent existences [Suárez, by Boulter]
Real Essential distinction: A and B are of different natural kinds [Suárez, by Boulter]
Conceptual/Mental distinction: one thing can be conceived of in two different ways [Suárez, by Boulter]
Modal distinction: A isn't B or its property, but still needs B [Suárez, by Boulter]
Scholastics assess possibility by what has actually happened in reality [Suárez, by Boulter]
The old 'influx' view of causation says it is a flow of accidental properties from A to B [Suárez, by Jolley]
Only natural kinds and their members have real essences [Suárez, by Cover/O'Leary-Hawthorne]