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Single Idea 18671

[filed under theme 23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism ]

Full Idea

The ground for an attitude lies not in some other ethical concept, goodness, but in the concrete, factual characteristics of what we pronounce good. ...We shall not be better off if we interpolate an indefinable characteristic of goodness besides.

Gist of Idea

The ground for an attitude is not a thing's 'goodness', but its concrete characteristics

Source

A.C. Ewing (The Definition of Good [1948], p.172), quoted by Francesco Orsi - Value Theory 1.4

Book Ref

Orsi,Francesco: 'Value Theory' [Bloomsbury 2015], p.11


A Reaction

This is a forerunner of Scanlon's Buck-Passing theory of the source of value (in other properties). I approve of this approach. If I say 'actually this very strong cheese is really good', I'm not adding goodness to the cheese.

Related Idea

Idea 18670 The Buck-Passing view of normative values says other properties are reasons for the value [Orsi]


The 18 ideas with the same theme [there are no rules, so we must attend to details]:

It is not universals we must perceive for virtue, but particulars, seen as intrinsically good [Aristotle, by Achtenberg]
Actions concern particular cases, and rules must fit the cases, not the other way round [Aristotle]
We cannot properly judge by rules, because blame depends on perception of particulars [Aristotle]
All human ills result from failure to apply preconceptions to particular cases [Epictetus]
Moralities extravagantly address themselves to 'all', by falsely generalising [Nietzsche]
Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche]
No two actions are the same [Nietzsche]
Moral generalisation is wrong, because we should evaluate individual acts [Nietzsche, by Foot]
I see the need to pay a debt in a particular instance, and any instance will do [Prichard]
The complexities of life make it almost impossible to assess morality from a universal viewpoint [Prichard]
The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard]
Prima facie duties rest self-evidently on particular circumstance [Ross]
The ground for an attitude is not a thing's 'goodness', but its concrete characteristics [Ewing]
If I attend properly I will have no choices [Murdoch]
Particularism gives no guidance for the future [Nussbaum]
Maybe the particularist moral thought of women is better than the impartial public thinking of men [Kymlicka]
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse]