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Single Idea 7936

[filed under theme 9. Objects / B. Unity of Objects / 2. Substance / a. Substance ]

Full Idea

Substances have a kind of unity that mere collocations of properties do not have, namely an instrinsic unity. So substances cannot be collocations - bundles - of properties.

Clarification

Things are 'collocated' if they are pulled together

Gist of Idea

Unlike bundles of properties, substances have an intrinsic unity

Source

Cynthia Macdonald (Varieties of Things [2005], Ch.3)

Book Ref

Macdonald,Cynthia: 'Varieties of Things' [Blackwell 2005], p.91


A Reaction

A team is a unity. Compare a similar thought, Idea 1395, about personal identity. How can something which is a pure unity have more than one property? What distinguishes substances? Why can't a substance have a certain property?

Related Idea

Idea 1395 Why would a thought be a member of one bundle rather than another? [Carruthers]


The 32 ideas from 'Varieties of Things'

'Did it for the sake of x' doesn't involve a sake, so how can ontological commitments be inferred? [Macdonald,C]
We 'individuate' kinds of object, and 'identify' particular specimens [Macdonald,C]
Does the knowledge of each property require an infinity of accompanying knowledge? [Macdonald,C]
At different times Leibniz articulated three different versions of his so-called Law [Macdonald,C]
The Identity of Indiscernibles is false, because it is not necessarily true [Macdonald,C]
Unlike bundles of properties, substances have an intrinsic unity [Macdonald,C]
The bundle theory of substance implies the identity of indiscernibles [Macdonald,C]
A phenomenalist cannot distinguish substance from attribute, so must accept the bundle view [Macdonald,C]
When we ascribe a property to a substance, the bundle theory will make that a tautology [Macdonald,C]
Substances persist through change, but the bundle theory says they can't [Macdonald,C]
A substance might be a sequence of bundles, rather than a single bundle [Macdonald,C]
A substance is either a bundle of properties, or a bare substratum, or an essence [Macdonald,C]
Each substance contains a non-property, which is its substratum or bare particular [Macdonald,C]
The substratum theory explains the unity of substances, and their survival through change [Macdonald,C]
A substratum has the quality of being bare, and they are useless because indiscernible [Macdonald,C]
Relational properties are clearly not essential to substances [Macdonald,C]
Tropes are abstract (two can occupy the same place), but not universals (they have locations) [Macdonald,C]
Reduce by bridge laws (plus property identities?), by elimination, or by reducing talk [Macdonald,C]
In continuity, what matters is not just the beginning and end states, but the process itself [Macdonald,C]
A statue and its matter have different persistence conditions, so they are not identical [Macdonald,C]
Don't assume that a thing has all the properties of its parts [Macdonald,C]
Philosophy tries to explain how the actual is possible, given that it seems impossible [Macdonald,C]
Properties are sets of exactly resembling property-particulars [Macdonald,C]
Being taller is an external relation, but properties and substances have internal relations [Macdonald,C]
Resemblance Nominalism cannot explain either new resemblances, or absence of resemblances [Macdonald,C]
A 'thing' cannot be in two places at once, and two things cannot be in the same place at once [Macdonald,C]
How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C]
Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C]
Numerical sameness is explained by theories of identity, but what explains qualitative identity? [Macdonald,C]
How can universals connect instances, if they are nothing like them? [Macdonald,C]
Real Nominalism is only committed to concrete particulars, word-tokens, and (possibly) sets [Macdonald,C]
Tropes are abstract particulars, not concrete particulars, so the theory is not nominalist [Macdonald,C]