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Single Idea 6947

[filed under theme 1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems ]

Full Idea

Metaphysical systems have not usually rested upon any observed facts, or not in any great degree. They are chiefly adopted because their fundamental propositions seem 'agreeable to reason', which means that which we find ourselves inclined to believe.

Gist of Idea

Metaphysics does not rest on facts, but on what we are inclined to believe

Source

Charles Sanders Peirce (The Fixation of Belief [1877], p.15)

Book Ref

Peirce,Charles Sanders: 'Philosophical Writings of Peirce', ed/tr. Buchler,Justus [Dover 1940], p.15


A Reaction

This leads to Peirce's key claim - that we should allow our beliefs to be formed by something outside of ourselves. I don't share Peirce's contempt for metaphysics, which I take to be about the most abstract presuppositions of our ordinary beliefs.


The 15 ideas from 'The Fixation of Belief'

Realism is basic to the scientific method [Peirce]
We need our beliefs to be determined by some external inhuman permanency [Peirce]
Reason aims to discover the unknown by thinking about the known [Peirce]
What is true of one piece of copper is true of another (unlike brass) [Peirce]
Natural selection might well fill an animal's mind with pleasing thoughts rather than true ones [Peirce]
The feeling of belief shows a habit which will determine our actions [Peirce]
We are entirely satisfied with a firm belief, even if it is false [Peirce]
We want true beliefs, but obviously we think our beliefs are true [Peirce]
A mere question does not stimulate a struggle for belief; there must be a real doubt [Peirce]
Demonstration does not rest on first principles of reason or sensation, but on freedom from actual doubt [Peirce]
Once doubt ceases, there is no point in continuing to argue [Peirce]
If death is annihilation, belief in heaven is a cheap pleasure with no disappointment [Peirce]
Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce]
Doubts should be satisfied by some external permanency upon which thinking has no effect [Peirce]
If someone doubted reality, they would not actually feel dissatisfaction [Peirce]