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Full Idea
In order to speak meaningfully about God, it is not necessary that one should understand exactly the import of one's statements about him.
Gist of Idea
One does not need a full understanding of God in order to speak of God
Source
Brian Davies (Introduction to the Philosophy of Religion [1982], 2 'Sayng')
Book Ref
Davies,Brian: 'An Introduction to the Philosophy of Religion' [OUP 1993], p.31
A Reaction
Perfectly reasonable. To insist that all discussion of a thing requires exact understanding of the thing is ridiculous. Equally, though, to discuss God while denying all understanding of God is just as ridiculous.
| 20694 | 'Natural theology' aims to prove God to anyone (not just believers) by reason or argument [Davies,B] |
| 20697 | One does not need a full understanding of God in order to speak of God [Davies,B] |
| 20699 | Paradise would not contain some virtues, such as courage [Davies,B] |
| 20701 | Can God be good, if he has not maximised goodness? [Davies,B] |
| 20702 | The goodness of God may be a higher form than the goodness of moral agents [Davies,B] |
| 20703 | How could God have obligations? What law could possibly impose them? [Davies,B] |
| 20706 | A distinct cause of the universe can't be material (which would be part of the universe) [Davies,B] |
| 20708 | If God is an orderly being, he cannot be the explanation of order [Davies,B] |
| 20707 | The universe exhibits design either in its sense of purpose, or in its regularity [Davies,B] |
| 20710 | Maybe an abnormal state of mind is needed to experience God? [Davies,B] |
| 20711 | A believer can experience the world as infused with God [Davies,B] |
| 20709 | The experiences of God are inconsistent, not universal, and untestable [Davies,B] |
| 20712 | God is 'eternal' either by being non-temporal, or by enduring forever [Davies,B] |