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Single Idea 19034

[filed under theme 7. Existence / A. Nature of Existence / 1. Nature of Existence ]

Full Idea

We can think of the world as a 'whole' that has everything as its parts, like raisins in a cake, or we can think of the world as a 'container', which is disjoint from everything there is, like a bottle containing water.

Gist of Idea

The world is either a whole made of its parts, or a container which contains its parts

Source

Barbara Vetter (Potentiality [2015], 7.3)

Book Ref

Vetter,Barbara: 'Potentiality: from Dispositions to Modality' [OUP 2015], p.258


A Reaction

[compressed] Space and time seem to have a special role here, and it is hard to think of any other candidates for being the 'container'. I think I will apply my 'what's it made of' test to ontology, and opt for the world as a 'whole'.


The 43 ideas from Barbara Vetter

Laws are relations of kinds, quantities and qualities, supervening on the essences of a domain [Vetter]
Real definition fits abstracta, but not individual concrete objects like Socrates [Vetter]
Modal accounts make essence less mysterious, by basing them on the clearer necessity [Vetter]
Essence is a thing's necessities, but what about its possibilities (which may not be realised)? [Vetter]
Possible worlds allow us to talk about degrees of possibility [Vetter]
Closeness of worlds should be determined by the intrinsic nature of relevant objects [Vetter]
Maybe possibility is constituted by potentiality [Vetter]
The apparently metaphysically possible may only be epistemically possible [Vetter]
Metaphysical necessity is even more deeply empirical than Kripke has argued [Vetter]
A potentiality may not be a disposition, but dispositions are strong potentialities [Vetter, by Friend/Kimpton-Nye]
Potentiality does the explaining in metaphysics; we don't explain it away or reduce it [Vetter]
All possibility is anchored in the potentiality of individual objects [Vetter]
The modern revival of necessity and possibility treated them as special cases of quantification [Vetter]
If worlds are sets of propositions, how do we know which propositions are genuinely possible? [Vetter]
The Humean supervenience base entirely excludes modality [Vetter]
Possibility is a generalised abstraction from the potentiality of its bearer [Vetter]
Grounding can be between objects ('relational'), or between sentences ('operational') [Vetter]
How can spatiotemporal relations be understood in dispositional terms? [Vetter]
We should think of dispositions as 'to do' something, not as 'to do something, if ....' [Vetter]
Nomological dispositions (unlike ordinary ones) have to be continually realised [Vetter]
Explanations by disposition are more stable and reliable than those be external circumstances [Vetter]
Potentiality is the common genus of dispositions, abilities, and similar properties [Vetter]
Grounding is a kind of explanation, suited to metaphysics [Vetter]
Water has a potentiality to acquire a potentiality to break (by freezing) [Vetter]
I have an 'iterated ability' to learn the violin - that is, the ability to acquire that ability [Vetter]
Slippery slope arguments are challenges to show where a non-arbitrary boundary lies [Vetter]
A determinate property must be a unique instance of the determinable class [Vetter]
Potentialities may be too weak to count as 'dispositions' [Vetter]
If time is symmetrical between past and future, why do they look so different? [Vetter]
Potentiality logic is modal system T. Stronger systems collapse iterations, and necessitate potentials [Vetter]
Possibilities are potentialities of actual things, but abstracted from their location [Vetter]
It is necessary that p means that nothing has the potentiality for not-p [Vetter]
Why does origin matter more than development; why are some features of origin more important? [Vetter]
There are potentialities 'to ...', but possibilities are 'that ....'. [Vetter]
S5 is undesirable, as it prevents necessities from having contingent grounds [Vetter]
Deontic modalities are 'ought-to-be', for sentences, and 'ought-to-do' for predicates [Vetter]
The world is either a whole made of its parts, or a container which contains its parts [Vetter]
The Barcan formula endorses either merely possible things, or makes the unactualised impossible [Vetter]
Are there possible objects which nothing has ever had the potentiality to produce? [Vetter]
The view that laws are grounded in substance plus external necessity doesn't suit dispositionalism [Vetter]
Dispositional essentialism allows laws to be different, but only if the supporting properties differ [Vetter]
Presentists explain cross-temporal relations using surrogate descriptions [Vetter]
We take origin to be necessary because we see possibilities as branches from actuality [Vetter]