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Single Idea 20478

[filed under theme 2. Reason / C. Styles of Reason / 2. Elenchus ]

Full Idea

They collect someone's opinions together during the discussion, put them side by side, and show that they conflict with each other at the same time on the same subjects.... The person sees this, gets angry at themselves, and calmer towards others.

Gist of Idea

In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism

Source

Plato (The Sophist [c.359 BCE], 230b)

Book Ref

Plato: 'Complete Works', ed/tr. Cooper,John M. [Hackett 1997], p.250


A Reaction

He goes on to say that the process is like a doctor purging a patient of internal harms. If anyone talks for long enough (even a good philosopher), their opinions will probably be seen to be in conflict. But which opinions do you abandon?


The 16 ideas from 'The Sophist'

Wickedness is an illness of the soul [Plato]
A soul without understanding is ugly [Plato]
Didactic education is hard work and achieves little [Plato]
In discussion a person's opinions are shown to be in conflict, leading to calm self-criticism [Plato]
What does 'that which is not' refer to? [Plato]
Some alarming thinkers think that only things which you can touch exist [Plato]
To be is to have a capacity, to act on other things, or to receive actions [Plato]
We must fight fiercely for knowledge, understanding and intelligence [Plato]
If statements about non-existence are logically puzzling, so are statements about existence [Plato]
Good analysis involves dividing things into appropriate forms without confusion [Plato]
Good thinkers spot forms spread through things, or included within some larger form [Plato]
Dialectic should only be taught to those who already philosophise well [Plato]
The not-beautiful is part of the beautiful, though opposed to it, and is just as real [Plato]
If we see everything as separate, we can then give no account of it [Plato]
The desire to split everything into its parts is unpleasant and unphilosophical [Plato]
Whenever there's speech it has to be about something [Plato]