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Single Idea 1605

[filed under theme 7. Existence / D. Theories of Reality / 3. Reality ]

Full Idea

There are two extremes: the Aristotelian views reality simply as reality, and the sophist or poet view reality only as an object of desire.

Gist of Idea

Reality can be viewed neutrally, or as an object of desire

Source

David Roochnik (The Tragedy of Reason [1990], p.199)

Book Ref

Roochnik,David: 'The Tragedy of Reason: the Platonic logos' [Routledge 1990], p.199


The 16 ideas from David Roochnik

'Logos' ranges from thought/reasoning, to words, to rational structures outside thought [Roochnik]
In the seventeenth century the only acceptable form of logos was technical knowledge [Roochnik]
The hallmark of a person with logos is that they give reasons why one opinion is superior to another [Roochnik]
Unfortunately for reason, argument can't be used to establish the value of argument [Roochnik]
Logos cannot refute the relativist, and so must admit that it too is a matter of desire (for truth and agreement) [Roochnik]
Human desire has an ordered structure, with logos at the pinnacle [Roochnik]
Philosophy aims to satisfy the chief human desire - the articulation of beauty itself [Roochnik]
Reasoning aims not at the understanding of objects, but at the desire to give beautiful speeches [Roochnik]
We prefer reason or poetry according to whether basics are intelligible or not [Roochnik]
Attempts to suspend all presuppositions are hopeless, because a common ground must be agreed for the process [Roochnik]
Logos is not unconditionally good, but good if there is another person willing to engage with it [Roochnik]
You have to be a Platonist to debate about reality, so every philosopher is a Platonist [Roochnik]
Reality can be viewed neutrally, or as an object of desire [Roochnik]
Relativism is a disease which destroys the possibility of rational debate [Roochnik]
If relativism is the correct account of human values, then rhetoric is more important than reasoning [Roochnik]
Modern science, by aiming for clarity about the external world, has abandoned rationality in the human world [Roochnik]