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Single Idea 19652

[filed under theme 14. Science / B. Scientific Theories / 1. Scientific Theory ]

Full Idea

How is mathematical discourse able to describe a reality where humanity is absent?

Gist of Idea

How can we mathematically describe a world that lacks humans?

Source

Quentin Meillassoux (After Finitude; the necessity of contingency [2006], 1)

Book Ref

Meillassoux: 'After Finitude: the necessity of contingency', ed/tr. Brassier,R [Bloomsbury 2008], p.26


A Reaction

He is referring to the prehistoric world. He takes this to be a key question about the laws of nature. We extrapolate mathematically from the experienced world, relying on the stability of the laws. Must they be necessary to be stable? No, it seems.


The 25 ideas from 'After Finitude; the necessity of contingency'

Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux]
Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux]
Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux]
The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux]
How can we mathematically describe a world that lacks humans? [Meillassoux]
The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux]
The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux]
Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux]
We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux]
In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux]
Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux]
Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux]
We can allow contradictions in thought, but not inconsistency [Meillassoux]
Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux]
Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux]
The absolute is the impossibility of there being a necessary existent [Meillassoux]
It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux]
If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux]
The idea of chance relies on unalterable physical laws [Meillassoux]
Hume's question is whether experimental science will still be valid tomorrow [Meillassoux]
If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux]
Why are contingent laws of nature stable? [Meillassoux]
What is mathematically conceivable is absolutely possible [Meillassoux]
Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux]
The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux]