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Single Idea 4127

[filed under theme 22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism ]

Full Idea

If there is to be total identification with others, then if another's preferences are mistaken, the preferences I imagine myself into are equally mistaken, and if 'identification' is the point, they should remain mistaken.

Gist of Idea

If morality is to be built on identification with the preferences of others, I must agree with their errors

Source

comment on Richard M. Hare (Moral Thinking: Its Levels,Method and Point [1981]) by Bernard Williams - Ethics and the Limits of Philosophy Ch.5

Book Ref

Williams,Bernard: 'Ethics and the Limits of Philosophy' [Fontana 1985], p.89


A Reaction

Yes. The core of morality must be judgement. Robots can implement universal utilitarian rules, but they could end up promoting persecutions of minorities.


The 20 ideas from Richard M. Hare

Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
The categorical imperative leads to utilitarianism [Hare, by Nagel]
In primary evaluative words like 'ought' prescription is constant but description can vary [Hare, by Hooker,B]
The goodness of a picture supervenes on the picture; duplicates must be equally good [Hare]
Hare says I acquire an agglomeration of preferences by role-reversal, leading to utilitarianism [Hare, by Williams,B]
If we have to want the preferences of the many, we have to abandon our own deeply-held views [Williams,B on Hare]
If morality is to be built on identification with the preferences of others, I must agree with their errors [Williams,B on Hare]
By far the easiest way of seeming upright is to be upright [Hare]
A judgement is presciptive if we expect it to be acted on [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
Moral judgements must invoke some sort of principle [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]