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Single Idea 3468

[filed under theme 16. Persons / C. Self-Awareness / 3. Limits of Introspection ]

Full Idea

I cannot observe my own subjectivity.

Gist of Idea

I cannot observe my own subjectivity

Source

John Searle (The Rediscovery of the Mind [1992], Ch. 4.II)

Book Ref

Searle,John R.: 'The Rediscovery of the Mind' [MIT 1999], p.99


A Reaction

I'm not quite clear what Searle is complaining about. He knows very clearly that there is a subjective aspect to his life - so how does he know that fact? There must be something supporting this widely held belief.


The 23 ideas with the same theme [what may be unknowable by introspection]:

Like the eye, the soul has no power to see itself, but sees other things [Cicero]
Introspection always discovers perceptions, and never a Self without perceptions [Hume]
I have no cognition of myself as I am, but only as I appear to myself [Kant]
Introspection is pure illusion; we can obviously observe everything except ourselves [Comte]
A cognitive mechanism wanting to know itself is absurd! [Nietzsche]
'Know thyself' is impossible and ridiculous [Nietzsche]
We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche]
Freud and others have shown that we don't know our own beliefs, feelings, motive and attitudes [Freud, by Shoemaker]
Most of us are too close to our own motives to understand them [Fry]
In perceiving the sun, I am aware of sun sense-data, and of the perceiver of the data [Russell]
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
The Ego never appears except when we are not looking for it [Sartre]
We cannot introspect states of anger or panic [Ryle]
Reporting on myself has the same problems as reporting on you [Ryle]
We identify experiences by their owners, so we can't define owners by their experiences [Ayer]
Sartre says the ego is 'opaque'; I prefer to say that it is 'transparent' [Chisholm]
I cannot observe my own subjectivity [Searle]
We often can't decide what emotion, or even sensation, we are experiencing [Kim]
How do we distinguish our anger from embarrassment? [Kim]
Why don't we experience or remember going to sleep at night? [Magee]
We can't introspect ourselves as objects, because that would involve possible error [Cassam]
It seems impossible to get generally applicable mental concepts from self-observation [Lowe]
I'm not the final authority on my understanding of maths [Maslin]