more on this theme     |     more from this thinker


Single Idea 3416

[filed under theme 18. Thought / C. Content / 6. Broad Content ]

Full Idea

If content is said to be 'covariance' with something in the environment, then the belief that there are horses in the field covaries reliably with the presence of horses in the field, but also the presence of horse genes in the field.

Gist of Idea

Content may match several things in the environment

Source

Jaegwon Kim (Philosophy of Mind [1996], p.192)

Book Ref

Kim,Jaegwon: 'Philosophy of Mind' [Westview 1998], p.192


A Reaction

That's the end of that interesting proposal, then. Or is it? Looking at the field from a distance this is right, but down the microscope, the covariance varies. The theory lives on.


The 67 ideas from 'Philosophy of Mind'

Cartesian dualism fails because it can't explain mental causation [Kim]
Are pains pure qualia, or do they motivate? [Kim]
Supervenience says all souls are identical, being physically indiscernible [Kim]
We often can't decide what emotion, or even sensation, we are experiencing [Kim]
Pain has no reference or content [Kim]
Intentionality involves both reference and content [Kim]
Both thought and language have intentionality [Kim]
Mind is basically qualities and intentionality, but how do they connect? [Kim]
Logical behaviourism translates mental language to behavioural [Kim]
What behaviour goes with mathematical beliefs? [Kim]
Behaviour depends on lots of mental states together [Kim]
Behaviour is determined by society as well as mental states [Kim]
Snakes have different pain behaviour from us [Kim]
Token physicalism isn't reductive; it just says all mental events have some physical properties [Kim]
If an orange image is a brain state, are some parts of the brain orange? [Kim]
We can't assess evidence about mind without acknowledging phenomenal properties [Kim]
Elimination can either be by translation or by causal explanation [Kim]
Neurons seem to be very similar and interchangeable [Kim]
Are dispositions real, or just a type of explanation? [Kim]
A machine with a mind might still fail the Turing Test [Kim]
The Turing Test is too specifically human in its requirements [Kim]
The person couldn't run Searle's Chinese Room without understanding Chinese [Kim]
A culture without our folk psychology would be quite baffling [Kim]
Folk psychology has been remarkably durable [Kim]
Machine functionalism requires a Turing machine, causal-theoretical version doesn't [Kim]
Inverted qualia and zombies suggest experience isn't just functional [Kim]
Crosswiring would show that pain and its function are separate [Kim, by PG]
Are inverted or absent qualia coherent ideas? [Kim]
Mind is only interesting if it has causal powers [Kim]
How do functional states give rise to mental causation? [Kim]
Maybe folk psychology is a simulation, not a theory [Kim]
Beliefs cause other beliefs [Kim]
Experiment requires mental causation [Kim]
If epiphenomenalism were true, we couldn't report consciousness [Kim]
A common view is that causal connections must be instances of a law [Kim]
We assume people believe the obvious logical consequences of their known beliefs [Kim]
If someone says "I do and don't like x", we don't assume a contradiction [Kim]
Counterfactuals are either based on laws, or on nearby possible worlds [Kim, by PG]
Laws are either 'strict', or they involve a 'ceteris paribus' clause [Kim]
Two identical brain states could have different contents in different worlds [Kim]
Mental substance causation makes physics incomplete [Kim]
Folk psychology has adapted to Freudianism [Kim]
How do we distinguish our anger from embarrassment? [Kim]
How do we distinguish our attitudes from one another? [Kim]
Zombies and inversion suggest non-reducible supervenience [Kim]
What could demonstrate that zombies and inversion are impossible? [Kim]
Content may match several things in the environment [Kim]
Content depends on other content as well as the facts [Kim]
'Arthritis in my thigh' requires a social context for its content to be meaningful [Kim]
Pain, our own existence, and negative existentials, are not external [Kim]
Content is best thought of as truth conditions [Kim]
Two types of water are irrelevant to accounts of behaviour [Kim]
Externalism about content makes introspection depend on external evidence [Kim]
Most modern physicalists are non-reductive property dualists [Kim]
If one theory is reduced to another, we make fewer independent assumptions about the world [Kim]
Reductionism is impossible if there aren't any 'bridge laws' between mental and physical [Kim]
Behaviourism reduces mind to behaviour via bridging principles [Kim]
Resemblance or similarity is the core of our concept of a property [Kim]
Supervenience suggest dependence without reduction (e.g. beauty) [Kim]
Is weight a 'resultant' property of water, but transparency an 'emergent' property? [Kim]
Emergent properties are 'brute facts' (inexplicable), but still cause things [Kim]
The core of the puzzle is the bridge laws between mind and brain [Kim]
Should properties be individuated by their causal powers? [Kim]
'Physical facts determine all the facts' is the physicalists' slogan [Kim]
Reductionists deny new causal powers at the higher level [Kim]
Reductionism gets stuck with qualia [Kim]
Without reductionism, mental causation is baffling [Kim]