more from this thinker     |     more from this text


Single Idea 19766

[filed under theme 23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion ]

Full Idea

Every day one sees in our theatres someone affected and weeping at the ills of some unfortunate person ...Nature, in giving men tears, bears witness that she gave the human race the softest hearts.

Gist of Idea

The fact that we weep (e.g. in theatres) shows that we are naturally compassionate

Source

Jean-Jacques Rousseau (Discourse on the Origin of Inequality [1754], Part I)

Book Ref

Rousseau,Jean-Jacques: 'The Basic Political Writings', ed/tr. Cress,Donald A. [Hackett 1987], p.54


A Reaction

Lovely. Of course, tears in infants are for their own misfortunes, but adults more commonly weep over the sufferings of others. But we somewhat laugh at people who easily cry over dramas about suffering.


The 20 ideas with the same theme [sympathetic concern for others' pain]:

The young feel pity from philanthropy, but the old from self-concern [Aristotle]
We should not share the distress of others, but simply try to relieve it [Cicero]
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
A person unmoved by either reason or pity to help others is rightly called 'inhuman' [Spinoza]
Pity is a bad and useless thing, as it is a pain, and rational people perform good deeds without it [Spinoza]
People who live according to reason should avoid pity [Spinoza]
Pity is not a virtue, but at least it shows a desire to live uprightly [Spinoza]
The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin]
In ancient Rome pity was considered neither good nor bad [Nietzsche]
The overcoming of pity I count among the noble virtues [Nietzsche]
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche]
Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche]
Invalids are parasites [Nietzsche]
Compassion is unreliable, because it favours people close to us [Nussbaum]
Awareness of others' suffering doesn't create an obligation to help [Kekes]
Sympathy can undermine the moral order just as much as crime does [Scruton]