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Single Idea 5890

[filed under theme 23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion ]

Full Idea

We ought not to share distresses ourselves for the sake of others, but we ought to relieve others of their distress if we can.

Gist of Idea

We should not share the distress of others, but simply try to relieve it

Source

M. Tullius Cicero (Tusculan Disputations [c.44 BCE], IV.xxvi.56)

Book Ref

Cicero: 'Tusculan Disputations', ed/tr. King,J.E. [Harvard Loeb 1927], p.391

A Reaction

This strikes me as a sensible and balanced attitude. Some people, particularly in a Christian culture, urge that feeling strong and painful compassion for others is an intrinsic good, but the commonsense view is that that just increases human suffering.

The 20 ideas with the same theme [sympathetic concern for others' pain]:

5857 The young feel pity from philanthropy, but the old from self-concern [Aristotle]
5890 We should not share the distress of others, but simply try to relieve it [Cicero]
4022 Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
23365 If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
17219 A person unmoved by either reason or pity to help others is rightly called 'inhuman' [Spinoza]
4857 Pity is a bad and useless thing, as it is a pain, and rational people perform good deeds without it [Spinoza]
17218 People who live according to reason should avoid pity [Spinoza]
17223 Pity is not a virtue, but at least it shows a desire to live uprightly [Spinoza]
19766 The fact that we weep (e.g. in theatres) shows that we are naturally compassionate [Rousseau]
7674 Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin]
2879 In ancient Rome pity was considered neither good nor bad [Nietzsche]
4425 The overcoming of pity I count among the noble virtues [Nietzsche]
4275 You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton on Nietzsche]
4407 Plato, Spinoza and Kant are very different, but united in their low estimation of pity [Nietzsche]
20112 Pity consoles those who suffer, because they see that they still have the power to hurt [Nietzsche]
14821 Apart from philosophers, most people rightly have a low estimate of pity [Nietzsche]
18328 Invalids are parasites [Nietzsche]
21026 Compassion is unreliable, because it favours people close to us [Nussbaum]
23118 Awareness of others' suffering doesn't create an obligation to help [Kekes]
4283 Sympathy can undermine the moral order just as much as crime does [Scruton]