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Single Idea 5138

[filed under theme 23. Ethics / C. Virtue Theory / 4. External Goods / a. External goods ]

Full Idea

It seems clear that happiness needs the addition of external goods, for it is difficult if not impossible to do fine deeds without any resources; many can only be done by the help of friends, or wealth, or political influence.

Gist of Idea

The fine deeds required for happiness need external resources, like friends or wealth

Source

Aristotle (Nicomachean Ethics [c.334 BCE], 1099a32)

Book Ref

Aristotle: 'Ethics (Nicomachean)', ed/tr. ThomsonJ A K/TredennickH [Penguin 1976], p.79


A Reaction

One should ask what fine deeds can be done without external resources, and also what corruptions of virtue result from the pursuit of external goods (esp. political influence!). Aristotle wants to DO good, where Stoics want to BE good.


The 8 ideas with the same theme [role of luck and possessions in the good life]:

The fine deeds required for happiness need external resources, like friends or wealth [Aristotle]
A man can't be happy if he is ugly, or of low birth, or alone and childless [Aristotle]
It is nonsense to say a good person is happy even if they are being tortured or suffering disaster [Aristotle]
Goods in the soul are more worthy than those outside it, as everybody wants them [Aristotle]
A wise man would be happy even under torture [Epicurus, by Diog. Laertius]
Stoics do not despise external goods, but subject them to reason, and not to desire [Taylor,R on Stoic school]
Crafts like music and letters are virtuous conditions, and they accord with virtue [Stoic school, by Stobaeus]
Nothing bad can happen to a good man [Seneca]