| 1646 | Socrates was the first to put 'eudaimonia' at the centre of ethics [Socrates, by Vlastos] |
| 14178 | Happiness is secure enjoyment of what is good and beautiful [Plato] |
| 18673 | Eudaimonia is said to only have final value, where reason and virtue are also useful [Aristotle, by Orsi] |
| 5127 | Does Aristotle say eudaimonia is the aim, or that it ought to be? [McDowell on Aristotle] |
| 5143 | Some good and evil can happen to the dead, just as the living may be unaware of a disaster [Aristotle] |
| 5996 | Critolaus redefined Aristotle's moral aim as fulfilment instead of happiness [Critolaus, by White,SA] |
| 13302 | Life is like a play - it is the quality that matters, not the length [Seneca] |
| 5068 | 'Eudaimonia' means 'having a good demon', implying supreme good fortune [Taylor,R] |
| 5120 | What counts as 'flourishing' must be relative to various sets of values [Harman] |
| 8005 | 'Happiness' is a bad translation of 'eudaimonia', which includes both behaving and faring well [MacIntyre] |
| 21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Nussbaum, by Flanagan] |
| 21835 | We need Eudaimonics - the empirical study of how we should flourish [Flanagan] |
| 20199 | Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski] |
| 4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
| 7099 | With a broad concept of flourishing, it might be possible without the virtues [Statman] |