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8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes

[arguments against the existence of tropes]

22 ideas
Trope theorists cannot explain how tropes resemble each other [Russell, by Mumford]
     Full Idea: The trope theorist cannot explain how a number of tropes resemble each other.
     From: report of Bertrand Russell (On Relations of Universals and Particulars [1911]) by Stephen Mumford - Dispositions 07.6
     A reaction: [My 13,000th Idea: 31/10/11] Every theory is left with something it cannot explain. Is it likely that we could come up with an explanation of resemblance? It seems like a combination of identity in the physics, and identity in the brain mechanisms.
Objects are not bundles of tropes (which are ways things are, not parts of things) [Martin,CB]
     Full Idea: The bundle theory for tropes treats properties inappositely as parts of objects. Objects can have parts, but an object's properties are not its parts, they are particular ways the object is.
     From: C.B. Martin (The Mind in Nature [2008], 04.6)
     A reaction: The 'way an object is' seems a very vague concept. Most things that get labelled as tropes are actually highly complex. Without mention of causal powers I think these discussions drift in a muddle.
Trope theory needs extra commitments, to symmetry and non-transitivity, unless resemblance is exact [Armstrong]
     Full Idea: Trope theory needs extra ontological baggage, the Axioms of Resemblance. There is a principle of symmetry, and there is the failure of transitivity - except in the special case of exact resemblance.
     From: David M. Armstrong (Properties [1992], §2)
     A reaction: [see text for fuller detail] Is it appropriate to describe such axioms as 'ontological' baggage? Interesting, though I suspect that any account of properties and predicates will have a similar baggage of commitments.
If properties and relations are particulars, there is still the problem of how to classify and group them [Armstrong]
     Full Idea: The view that properties exist, but are particulars rather than universals, is still left with the problem of classification. On what basis do we declare that different things have the same property?
     From: David M. Armstrong (Universals [1995], p.504)
     A reaction: This seems like a fairly crucial objection. The original problem was how we manage to classify things (group them into sets), and it looks as if this theory leaves the problem untouched.
Trope theory needs a primitive notion for what unites some tropes [Lewis]
     Full Idea: Trope theory needs a primitive notion - 'instantion' in yet another sense - to say how the tropes that comprise a particle are united.
     From: David Lewis (On the Plurality of Worlds [1986], 1.5)
     A reaction: Any theory which says that objects are just 'bundles' of tropes is asking for trouble. But if you say (with Lowe and others) that tropes are 'modes' of existing entities, you still have to give an account of the entity.
Trope theory (unlike universals) needs a primitive notion of being duplicates [Lewis]
     Full Idea: Trope theory has the drawback that we need the primitive notion of duplicate tropes, whereas with universals we just say that it is one and the same universal through some charged particles.
     From: David Lewis (On the Plurality of Worlds [1986], 1.5)
     A reaction: The normal term for this primitive is 'perfect resemblance', though that seems to make close resemblance a bit complicated and puzzling. I'm not sure if I understand resemblance as a feature of the world, rather than of our minds.
Tropes need a similarity primitive, so they cannot be used to explain similarity [Lewis]
     Full Idea: Trope theory cannot analyse similarity, because duplication of tropes is itself a primitive relation of similarity.
     From: David Lewis (On the Plurality of Worlds [1986], 1.5)
     A reaction: A reasonable reply to this one, I think, is that no one can explain or analyse similarity. To say that the same universal (or bunch of graded universals) is instantiated explains nothing. Maybe type-identity must be primitive in any theory?
More than one trope (even identical ones!) can occupy the same location [Daly]
     Full Idea: More than one trope can occupy the same spatio-temporal location, and it even seems possible for a pair of exactly resembling tropes to occupy the same spatio-temporal location.
     From: Chris Daly (Tropes [1995], §6)
     A reaction: This may be the strongest objection to tropes. Being disc-shaped and red would occupy the same location. Aristotle's example of mixing white with white (Idea 557) would be the second case. Individuation of these 'particulars' is the problem.
If tropes are linked by the existence of concurrence, a special relation is needed to link them all [Daly]
     Full Idea: To explain how tropes form bundles, concurrence relations are invoked. But tropes F and G and a concurrence relation C don't ensure that F stands in C to G. So trope theory needs 'instantiation' relations (special relational tropes) after all.
     From: Chris Daly (Tropes [1995], §7)
     A reaction: Campbell presents relations as 'second-order' items dependent on tropes (Idea 8525), but that seems unclear. Daly's argument resembles Russell's (which he likes), that some sort of universal is inescapable. It also resembles Bradley's regress (7966).
Tropes can overlap, and shouldn't be splittable into parts [Oliver]
     Full Idea: More than one trope can occupy the same place at the same time, and a trope occupies a place without having parts which occupy parts of the place.
     From: Alex Oliver (The Metaphysics of Properties [1996], §12)
     A reaction: This is the general question of the size of a spatial trope, or 'how many red tropes in a tin of red paint?'
The supporters of 'tropes' treat objects as bundles of tropes, when I think objects 'possess' properties [Heil]
     Full Idea: I resist the term 'trope' as it has become common for the proponents of tropes to regard objects as "bundles" of tropes. This turns tropes into something too much resembling parts of objects for my taste. .I think an object is a possessor of properties.
     From: John Heil (Philosophy of Mind [1998], Ch.6)
     A reaction: This seems to imply a belief in 'substance', which is an intrinsically dodgy concept, but something has to exist. Keep ontology and epistemology separate! We can only know bundles of properties.
If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux]
     Full Idea: If trope theorists say abstract singular terms name sets of tropes, what is the referent of 'is a unicorn'? The only candidate is the null set (with no members), but there is just one null set, so 'being a unicorn' and 'being a griffin' will be identical.
     From: Michael J. Loux (Metaphysics: contemporary introduction [1998], p.86)
     A reaction: Not crucial, I would think, given that a unicorn is just a horse with a horn. Hume explains how we do that, combining ideas which arose from actual tropes.
Tropes have existence independently of any entities [Lowe]
     Full Idea: Pure trope theorists must apparently hold that each trope has its identity underivatively, not that it depends for it on or owes it to other entities of any sort.
     From: E.J. Lowe (An essentialist approach to Truth-making [2009], p.207)
     A reaction: Lowe defends dependent 'modes' of things, against independent 'tropes'. Good, but he then has to say what the thing is (a modeless 'substance'?), because it can't just be a bundle of modes or tropes.
Tropes cannot have clear identity-conditions, so they are not objects [Lowe]
     Full Idea: I do not believe that tropes or modes can have well-defined or fully determinate identity-conditions, and hence do not believe that they should be thought of as 'objects'.
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 8.3)
     A reaction: Lowe's account would still allow them to be 'entities'. Any proposal that they have an existence of their own, apart from the objects on which they depend, sounds very misguided. We won't make progress if we don't identify the real properties.
How can tropes depend on objects for their identity, if objects are just bundles of tropes? [Lowe]
     Full Idea: It seems that tropes are identity-dependent upon their possessors, but it is difficult to square this claim with the thesis that the possessors of tropes are themselves just bundles of tropes.
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 9.8)
     A reaction: This circularity in all attempts to individuate tropes is Lowe's main reason for rejecting them. It does seem that the sphericity of a ball must be either identified against other (universal) sphericities, or by the sphere that has the property.
Why cannot a trope float off and join another bundle? [Lowe]
     Full Idea: Why cannot a certain trope 'float free' of the trope-bundle to which it belongs and migrate to another bundle?
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 9.8)
     A reaction: Tropes are said to be dependent on their possessors, but at the same time to exist as particulars. Lowe's suggestion is that you can't have it both ways. A particular sphericity with no sphere does not even make sense.
Does a ball snug in plaster have one trope, or two which coincide? [Lowe]
     Full Idea: If a round ball fits snugly into a round piece of plaster, do they contain the same roundness trope, or do they contain numerically distinct but exactly similar and coinciding roundness tropes?
     From: E.J. Lowe (The Possibility of Metaphysics [1998], 9.8)
     A reaction: A microscope would distinguish them, and they are made of different types of matter. Is a hole in a piece of paper a circular cut and a circular area of space? Neither example looks good for tropes.
If tropes are in space and time, in what sense are they abstract? [Oderberg]
     Full Idea: If tropes are in space and time, in what sense are they abstract?
     From: David S. Oderberg (Real Essentialism [2007], 4.5)
     A reaction: I take this to be a conclusive objection to claims for any such thing to be abstract. See, for example, Dummett's claim that the Equator is an abstract object.
A colour-trope cannot be simple (as required), because it is spread in space, and so it is complex [Moreland]
     Full Idea: A property-instance must be spread out in space, or it is not clear how a colour nature can be present, but then it has to be a complex entity, and tropes are supposed to be simple entities.
     From: J.P. Moreland (Universals [2001], Ch.3)
     A reaction: Seems a fair point. Nothing else in reality can be sharply distinguished, so why should 'simple' and 'complex'?
In 'four colours were used in the decoration', colours appear to be universals, not tropes [Moreland]
     Full Idea: If a decorator says that they used four colours to decorate a house, four tropes is not what was meant, and the statement seems to view colours as universals.
     From: J.P. Moreland (Universals [2001], Ch.3)
     A reaction: Although I am suspicious of using language to deduce ontology, you have to explain why certain statements (like this) are even possible to make.
How do a group of resembling tropes all resemble one another in the same way? [Macdonald,C]
     Full Idea: The problem is how a group of resembling tropes can be of the same type, that is, that they can resemble one another in the same way. This problem is not settled simply by positing tropes.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: There seems to be a fundamental fact that there is no resemblance unless the respect of resemblance is specified. Two identical objects could still said to be different because of their locations. Is resemblance natural or conventional? Consider atoms.
Trope Nominalism is the only nominalism to introduce new entities, inviting Ockham's Razor [Macdonald,C]
     Full Idea: Of all the nominalist solutions, Trope Nominalism is the only one that tries to solve the problem at issue by introducing entities; all the others try to get by with concrete particulars and sets of them. This might invite Ockham's Razor.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: We could reply that tropes are necessities. The issue seems to be a key one, which is whether our fundamental onotology should include properties (in some form or other). I am inclined to exclude them (Ideas 3322, 3906, 4029).