| 13187 | In actual things nothing is indefinite [Leibniz] |
| 21628 | To say reality itself is vague is not properly intelligible [Dummett] |
| 6978 | Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson] |
| 7987 | Nothing is true, but everything is exact [Baudrillard] |
| 16129 | Evans argues (falsely!) that a contradiction follows from treating objects as vague [Evans, by Lowe] |
| 16459 | Is it coherent that reality is vague, identities can be vague, and objects can have fuzzy boundaries? [Evans] |
| 16457 | There clearly are vague identity statements, and Evans's argument has a false conclusion [Evans, by Lewis] |
| 16460 | Evans assumes there can be vague identity statements, and that his proof cannot be right [Evans, by Lewis] |
| 8983 | If 'red' is vague, then membership of the set of red things is vague, so there is no set of red things [Sainsbury] |
| 9064 | Objects such as a cloud or Mount Everest seem to have fuzzy boundaries in nature [Keefe/Smith] |
| 9599 | There cannot be vague objects, so there may be no such thing as a mountain [Williamson] |
| 21629 | Equally fuzzy objects can be identical, so fuzziness doesn't entail vagueness [Williamson] |
| 16219 | Non-linguistic things cannot be indeterminate, because they don't have truth-values at all [Hawley] |
| 16223 | Maybe for the world to be vague, it must be vague in its foundations? [Hawley] |
| 6135 | A crumbling statue can't become vague, because vagueness is incoherent [Merricks] |