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5. Theory of Logic / A. Overview of Logic / 4. Pure Logic

[logic as a completely self-contained subject]

18 ideas
'Blind thought' is reasoning without recognition of the ingredients of the reasoning [Leibniz, by Arthur,R]
     Full Idea: Leibniz invented the concept of 'blind thought' - reasoning by a manipulation of characters without being able to recognise what each character stands for.
     From: report of Gottfried Leibniz (Towards a Universal Characteristic [1677]) by Richard T.W. Arthur - Leibniz
The physical world doesn't need logic, but the mental world does [Russell]
     Full Idea: The non-mental world can be completely described without the use of any logical word, …but when it comes to the mental world, there are facts which cannot be mentioned without the use of logical words.
     From: Bertrand Russell (An Inquiry into Meaning and Truth [1940], 5)
     A reaction: He adds that logical words are not needed for physics, but are needed for psychology. I love Russell's interest in the psychology of logic (in defiance of the anti-psychologism of Frege). See also the ideas of Robert Hanna.
All the propositions of logic are completely general [Russell]
     Full Idea: It is part of the definition of logic that all its propositions are completely general.
     From: Bertrand Russell (Introduction to Mathematical Philosophy [1919], XV)
There is no clear boundary between the logical and the non-logical [Tarski]
     Full Idea: No objective grounds are known to me which permit us to draw a sharp boundary between the two groups of terms, the logical and the non-logical.
     From: Alfred Tarski (works [1936]), quoted by Alan Musgrave - Logicism Revisited §3
     A reaction: Musgrave is pointing out that this is bad news if you want to 'reduce' something like arithmetic to logic. 'Logic' is a vague object.
Logic is a priori because it is impossible to think illogically [Wittgenstein]
     Full Idea: What makes logic a priori is the impossibility of illogical thought.
     From: Ludwig Wittgenstein (Tractatus Logico-Philosophicus [1921], 5.4731)
     A reaction: That places the a priori aspect of it in us (in the epistemology), rather than in the necessity of the logic (the ontology), which is as Kripke says it should be.
Logic seems to work for unasserted sentences [O'Connor]
     Full Idea: If sentences can have truth-values only when they occur as asserted, it would be impossible to have a truth-functional basis to logic.
     From: D.J. O'Connor (The Correspondence Theory of Truth [1975], Ch.6)
The various logics are abstractions made from terms like 'if...then' in English [Hacking]
     Full Idea: I don't believe English is by nature classical or intuitionistic etc. These are abstractions made by logicians. Logicians attend to numerous different objects that might be served by 'If...then', like material conditional, strict or relevant implication.
     From: Ian Hacking (What is Logic? [1979], §15)
     A reaction: The idea that they are 'abstractions' is close to my heart. Abstractions from what? Surely 'if...then' has a standard character when employed in normal conversation?
Inferences are surely part of the causal structure of the world [Fodor]
     Full Idea: Inferences are surely part of the causal structure of the world.
     From: Jerry A. Fodor (The Elm and the Expert [1993], §3)
Technical people see logic as any formal system that can be studied, not a study of argument validity [Burgess]
     Full Idea: Among the more technically oriented a 'logic' no longer means a theory about which forms of argument are valid, but rather means any formalism, regardless of its applications, that resembles original logic enough to be studied by similar methods.
     From: John P. Burgess (Philosophical Logic [2009], Pref)
     A reaction: There doesn't seem to be any great intellectual obligation to be 'technical'. As far as pure logic is concerned, I am very drawn to the computer approach, since I take that to be the original dream of Aristotle and Leibniz - impersonal precision.
If logic is topic-neutral that means it delves into all subjects, rather than having a pure subject matter [Read]
     Full Idea: The topic-neutrality of logic need not mean there is a pure subject matter for logic; rather, that the logician may need to go everywhere, into mathematics and even into metaphysics.
     From: Stephen Read (Formal and Material Consequence [1994], 'Logic')
Formal logic is invariant under permutations, or devoid of content, or gives the norms for thought [Beall/Restall]
     Full Idea: Logic is purely formal either when it is invariant under permutation of object (Tarski), or when it has totally abstracted away from all contents, or it is the constitutive norms for thought.
     From: JC Beall / G Restall (Logical Consequence [2005], 2)
     A reaction: [compressed] The third account sounds rather woolly, and the second one sounds like a tricky operation, but the first one sounds clear and decisive, so I vote for Tarski.
Logic studies arguments, not formal languages; this involves interpretations [Beall/Restall]
     Full Idea: Logic does not study formal languages for their own sake, which is formal grammar. Logic evaluates arguments, and primarily considers formal languages as interpreted.
     From: JC Beall / G Restall (Logical Pluralism [2006], 2.1)
     A reaction: Hodges seems to think logic just studies formal languages. The current idea strikes me as a much more sensible view.
A train of reasoning must be treated as all happening simultaneously [Recanati]
     Full Idea: For logic purposes, a train of reasoning has to be construed as synchronic.
     From: François Recanati (Mental Files in Flux [2016], 5.2)
     A reaction: If we are looking for a gulf between logic and the real world this is a factor to be considered, along with Nietzsche's observation about necessary simplification. [ref to Kaplan 'Afterthoughts' 1989, 584-5]
A pure logic is wholly general, purely formal, and directly known [Linnebo]
     Full Idea: The defining features of a pure logic are its absolute generality (the objects of discourse are irrelevant), and its formality (logical truths depend on form, not matter), and its cognitive primacy (no extra-logical understanding is needed to grasp it).
     From: Øystein Linnebo (Plural Quantification [2008], 3)
     A reaction: [compressed] This strikes me as very important. The above description seems to contain no ontological commitment at all, either to the existence of something, or to two things, or to numbers, or to a property. Pure logic seems to be 'if-thenism'.
A 'pure logic' must be ontologically innocent, universal, and without presuppositions [Linnebo]
     Full Idea: I offer these three claims as a partial analysis of 'pure logic': ontological innocence (no new entities are introduced), universal applicability (to any realm of discourse), and cognitive primacy (no extra-logical ideas are presupposed).
     From: Øystein Linnebo (Plural Quantification Exposed [2003], §1)
Logic is explanatorily and ontologically dependent on rational animals [Hanna]
     Full Idea: Logic is explanatorily and ontologically dependent on rational animals.
     From: Robert Hanna (Rationality and Logic [2006], 1.6)
     A reaction: This is a splendid defiance of the standard Fregean view of logic as having an inner validity of its own, having nothing to do with the psychology of thinkers. But if Hanna is right, why does logical consequence seem to be necessary?
Logic is personal and variable, but it has a universal core [Hanna]
     Full Idea: Beyond an innate and thus universally share protologic, each reasoner's mental logic is only more or less similar to the mental logic of any other reasoner.
     From: Robert Hanna (Rationality and Logic [2006], 5.7)
     A reaction: This is the main thesis of Hanna's book. I like the combination of this idea with Stephen Read's remark that each student should work out a personal logic which has their own private endorsement.
In modern logic all formal validity can be characterised syntactically [Engelbretsen/Sayward]
     Full Idea: One of the key ideas of modern formal logic is that all formally valid inferences can be specified in strictly syntactic terms.
     From: Engelbretsen,G/Sayward,C (Philosophical Logic: Intro to Advanced Topics [2011], Ch.2)