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7. Existence / C. Structure of Existence / 1. Grounding / c. Grounding and explanation

[how grounding relates to explanations]

8 ideas
Aristotle's formal and material 'becauses' [aitiai] arguably involve grounding [Aristotle, by Correia/Schnieder]
     Full Idea: Aristotle's distinction between four different kinds of aitia ('becauses'?) arguably involves the recognition of grounding in the formal and material aitia.
     From: report of Aristotle (Physics [c.337 BCE], 198a24) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2
     A reaction: Insofar as the other two (efficient and final) involve explanation, one might say that they too involve a different sort of grounding. Is a statue 'grounded' in the sculptor, or in the purpose of the statue?
Philosophical proofs in mathematics establish truths, and also show their grounds [Bolzano, by Correia/Schnieder]
     Full Idea: Mathematical proofs are philosophical in method if they do not only demonstrate that a certain mathematical truth holds but if they also disclose why it holds, that is, if they uncover its grounds.
     From: report of Bernard Bolzano (Theory of Science (Wissenschaftslehre, 4 vols) [1837]) by Correia,F/Schnieder,B - Grounding: an opinionated introduction 2.3
     A reaction: I aim to defend the role of explanation in mathematics, but this says that this is only if the proofs are 'philosophical', which may be of no interest to mathematicians. Oh well, that's their loss.
Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K]
     Full Idea: It may be that the two forms of grounding have a different source; the one from the bottom up is required for the constitution of the thing to be intelligible; the one from the top down is required for the essence of the thing to be intelligible.
     From: Kit Fine (Aristotle on Matter [1992], 2)
     A reaction: [He cites Aristotle Met. 1019a8-10 in support] Close reading of Fine would be needed to elucidate this properly, but it is a suggestive line of thought about how we should approach grounding.
Philosophical explanation is largely by ground (just as cause is used in science) [Fine,K]
     Full Idea: For philosophers interested in explanation - of what accounts for what - it is largely through the notion of ontological ground that such questions are to be pursued. Ground, if you like, stands to philosophy as cause stands to science.
     From: Kit Fine (Guide to Ground [2012], 1.02)
     A reaction: Why does the ground have to be 'ontological'? It isn't the existence of the snow that makes me cold, but the fact that I am lying in it. Better to talk of 'factual' ground (or 'determinative' ground), and then causal grounds are a subset of those?
Only metaphysical grounding must be explained by essence [Fine,K]
     Full Idea: If the grounding relation is not metaphysical (such as normative or natural grounding), there is no need for there to be an explanation of its holding in terms of the essentialist nature of the items involved.
     From: Kit Fine (Guide to Ground [2012], 1.11)
     A reaction: He accepts that some things have partial grounds in different areas of reality.
We can learn about the world by studying the grounding of our concepts [Jenkins]
     Full Idea: What concept grounding does for us is ensure that our concepts, like the results of our empirical tests, can be treated as a source of information about the independent world.
     From: Carrie Jenkins (Grounding Concepts [2008], 4.4)
     A reaction: Presumably we learn our concepts hand-in-hand with experience, so learning our concepts is itself learning about the world. Later checking of concepts and their relations largely confirms what we already knew?
We must accept grounding, for our important explanations [Audi,P]
     Full Idea: The reason we must countenance grounding is that it is indispensible to certain important explanations.
     From: Paul Audi (Clarification and Defense of Grounding [2012], 3.3)
     A reaction: I like this a lot. The first given of all philosophy is the drive to exlain. However, we mustn't go inventing features of the world, simply to give us the possibility of explaining it. The objective fact seems to be the without-which-not relation.
Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder]
     Full Idea: To us it seems advisable to separate the objective notion of grounding, which belongs to the field of metaphysics, from the epistemically loaded notion of explanation.
     From: Correia,F/Schnieder,B (Grounding: an opinionated introduction [2012], 4.2)
     A reaction: Paul Audi is the defender of the opposite view. I'm with Audi. The 'epistemically loaded' pragmatic aspect is just contextual - that we have different interests in different aspects of the grounding on different occasions.