12476
|
Every external object or internal idea suggests to us the idea of unity
[Locke]
|
|
Full Idea:
Existence and unity are two other ideas that are suggested to the understanding, by every object without, and every idea within. ..And whatever we can consider as one thing, whether a real being, or idea, suggests to the understanding the idea of unity.
|
|
From:
John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 2.07.07)
|
|
A reaction:
It seems to me blatantly obvious that there is a close tie between this fact of metaphysics or psychology (or both) and the notion of a 'unit' in mathematics. Without this faculty of 'identifying' things, there would be no numbers or counting.
|
12501
|
The mind can make a unity out of anything, no matter how diverse
[Locke]
|
|
Full Idea:
There are no things so remote, nor so contrary, which the mind cannot, by its art of composition, bring into one idea, as is visible in that signified by the name 'Universe'.
|
|
From:
John Locke (Essay Conc Human Understanding (2nd Ed) [1694], 2.24.03)
|
|
A reaction:
This encourages ideas like unrestricted mereological composition, and the existence of the trout-turkey, but Locke is only saying that we can think of things that way. We can still strongly resist bizarre unities, and look only for natural ones, or none.
|
12065
|
Seeing a group of soldiers as an army is irresistible, in ontology and explanation
[Wiggins]
|
|
Full Idea:
It seems mandatory to an observer of soldiers to give 'the final touch of unity' to their aggregate entity (the army). ...Similar claims arise with the ontological and explanatory claims of other corporate entities.
|
|
From:
David Wiggins (Substance [1995], 4.13.3)
|
|
A reaction:
Wiggins must say (following Leibniz Essays II.xxiv,1) that we add the unity, but I take the view that an army has powers, and hence offers explanations, which are lacking in a merely group of disparate soldiers. So an army has an essence and identity.
|