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24. Political Theory / D. Ideologies / 14. Nationalism

[devotion to the state is the supreme political value]

11 ideas
In a good state the goal of the citizens and of the whole state are united [Hegel]
     Full Idea: A state is well constituted and internally strong if the private interest of the citizens is united in the universal goal of the state.
     From: Georg W.F.Hegel (Introduction to the Philosophy of History [1840], 3)
     A reaction: The obvious question is who decides on the goals, and what to do with the citizens who don't accept them.
National spirit only exists in the individuals who embody it [Green,TH, by Muirhead]
     Full Idea: A national spirit cannot exist apart from the individuals who embody it.
     From: report of T.H. Green (Lectures on the Principles of Political Obligation [1882]) by John H. Muirhead - The Service of the State II
     A reaction: We see this in football supporters. They are thrilled by the glory of a great victory, but the reality is just the thrill of the players, and the exuberance in each supporter's mind. There is no further entity called the 'glory'. Green was a liberal.
People feel united as a nation by one language, but then want a common ancestry and history [Nietzsche]
     Full Idea: People who speak one language and read the same newspapers today call themselves 'nations', and also want much too eagerly to be of common ancestry and history.
     From: Friedrich Nietzsche (Unpublished Notebooks 1885-86 [1886], 34[203])
     A reaction: This sort of nationalism is still with us, as white supremacy, and as history as mythology. But we can't just shake off a sense of which gene pools we come from, and which lines of history are our personal inheritance.
Charity is the only love, and you can feel that for a country (a place with traditions), but not a nation [Weil]
     Full Idea: We must not have any other love than charity. A nation cannot be an object of charity. But a country can be one - as an environment bearing traditions which are eternal. Every country can be that.
     From: Simone Weil (Gravity and Grace (9 extracts) [1943], p.146)
     A reaction: This definitely strikes a chord with me. I am English and British to the core, but don't feel any love at all for the current central institutions of the state. But I love my island, and its history, and its culture, and its style.
National prestige consists of behaving as if you could beat the others in a war [Weil]
     Full Idea: What is called national prestige consists in behaving always in such a way as to demoralise other nations by giving them the impression that, if it comes to war, one would certainly defeat them.
     From: Simone Weil (The Power of Words [1934], p.244)
     A reaction: It's true. No nation gains prestige because of the happy lives of its citizens, or the creativity of its culture.
Socialists reject nationality as a false source of identity [Miller,D]
     Full Idea: The socialist tradition has been overwhelmingly hostile to nationality as a source of identity, usually regarding it merely as an artificially created impediment to the brotherhood of man.
     From: David Miller (Community and Citizenship [1989], 2)
     A reaction: I have some sympathy with this, especially when nationalism is expressed in terms of enemies, but the question of what community a person can plausibly identify with is difficult. We start in hunter gather tribes of several hundred.
Liberal Nationalism is more communitarian, and Constitutional Patriotism more cosmopolitan [Shorten]
     Full Idea: While Liberal Nationalists push liberalism in a particularist and communitarian direction, Constitutional Patriots emphasise its universalistic and cosmopolitan aspects.
     From: Andrew Shorten (Contemporary Political Theory [2016], 02)
     A reaction: So many attractive qualities to choose from! A tolerant community ought to be cosmopolitan. Being universalistic should not entail a neglect of the particular. Etc.
Western workers turn to nationalism, to avert the effects of globalisation [Berardi]
     Full Idea: Western workers are following nationalist agendas in order to avert the effects of globalization, and resorting to nationalist and racist forms of identification.
     From: Franco 'Bifo' Berardi (The Second Coming [2019], I 'Hundred')
     A reaction: By 'globalisation' must be meant the impersonal work and exploitation that results from huge ruthless anonymous companies. People barely know who they are working for, so it can't give them an identity.
Popular imperialism gives the poor the belief that their acts have world historical meaning [Gopnik]
     Full Idea: Popular imperialism is the cosmopolitanism of the poor, the lever by which the small and impotent come to believe that their acts have world historical meaning.
     From: Adam Gopnik (A Thousand Small Sanities [2019], 2)
     A reaction: It is not only the poor who like imperialism. The focus of this popular attitude is the armed forces, and especially the army, where personal bravery is most obvious. The army gets strong support, no matter how dubious are its activities.
Patriots love their place, but nationalists have a paranoid ethnic hostility [Gopnik]
     Full Idea: The patriot loves his place and its cheeses; …the nationalist has not particular affection for the place, but employs his obsessive sense of encirclement and grievance on behalf of acts of ethnic vengeance.
     From: Adam Gopnik (A Thousand Small Sanities [2019], 2)
     A reaction: 'Vengeance' seems a bit strong. John Le Carré said nationalists are distinguished by the need to have enemies. Russia is particularly obsessed with 'encirclement'.
Nationalism pretends that we can only have a single identity [Dunt]
     Full Idea: Nationalism pretends that there is only one identity, that we cannot be more than one thing at once.
     From: Ian Dunt (How to be a Liberal [2020], Today)
     A reaction: Dunt is a defender of liberalism, which assumes a wide degree of pluralism. Could I be a British citizen, but love France more than Britain? I don’t see why not, but it is not an ideal situation.