structure for 'Knowledge Sources'    |     alphabetical list of themes    |     unexpand these ideas

12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / b. Recollection doctrine

[knowledge as memories from a previous life]

6 ideas
Seeking and learning are just recollection [Plato]
     Full Idea: Seeking and learning are in fact nothing but recollection.
     From: Plato (Meno [c.385 BCE], 81d)
     A reaction: This is a prelude to the famous conversation with the slave boy about geometry. You don't have to follow Plato into the doctrine of reincarnation; this remark is a key slogan for all rationalists. As pupils in maths lessons, we pull knowledge from within.
The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato]
     Full Idea: The slave boy's knowledge of geometry will not come from teaching but from questioning; he will recover it for himself, and the spontaneous recovery of knowledge that is in him is recollection.
     From: Plato (Meno [c.385 BCE], 85d)
     A reaction: Of course, if maths and geometry are huge tautological axiom systems, we would expect to be able to derive them (with hints from a teacher) entirely from their axioms. It is not clear why we might be able to derive the truths of all nature a priori.
People are obviously recollecting when they react to a geometrical diagram [Plato]
     Full Idea: The way in which people react to a geometrical diagram or anything like that is unmistakable proof of the theory of recollection.
     From: Plato (Phaedo [c.382 BCE], 073a)
If we feel the inadequacy of a resemblance, we must recollect the original [Plato]
     Full Idea: If someone sees a resemblance, but feels that it falls far short of the original, they must therefore have a recollection of the original.
     From: Plato (Phaedo [c.382 BCE], 074e)
The soul gets its goodness from god, and its evil from previous existence. [Plato]
     Full Idea: From its composer the soul possesses all beautiful things, but from its former condition, everything that proves to be harsh and unjust in heaven.
     From: Plato (The Statesman [c.356 BCE], 273b)
     A reaction: A neat move to explain the origins of evil (or rather, to shift the problem of evil to a long long way from here). This view presumably traces back to the views of Empedocles on good and evil. Can the soul acquire evil in its current existence?
We can't seek for things if we have no idea of them [Epicurus, by Diog. Laertius]
     Full Idea: We could not seek for anything if we had not some notion of it.
     From: report of Epicurus (fragments/reports [c.289 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 10.21