| 16066 | Additional or removal of any part changes a thing, so people are never the same person [Epicharmus] |
| 6019 | If someone squashed a horse to make a dog, something new would now exist [Mnesarchus] |
| 16995 | Given that a table is made of molecules, could it not be molecular and still be this table? [Kripke] |
| 17047 | If we imagine this table made of ice or different wood, we are imagining a different table [Kripke] |
| 11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 16076 | Constitution is not identity, as consideration of essential predicates shows [Rudder Baker] |
| 16081 | The constitution view gives a unified account of the relation of persons/bodies, statues/bronze etc [Rudder Baker] |
| 16082 | Statues essentially have relational properties lacked by lumps [Rudder Baker] |
| 16228 | The constitution theory is endurantism plus more than one object in a place [Hawley] |
| 16229 | Constitution theory needs sortal properties like 'being a sweater' to distinguish it from its thread [Hawley] |
| 14492 | If the constitution view says thread and sweater are two things, why do we talk of one thing? [Hawley] |
| 15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
| 6130 | 'Composition' says things are their parts; 'constitution' says a whole substance is an object [Merricks] |
| 6138 | It seems wrong that constitution entails that two objects are wholly co-located [Merricks] |
| 12867 | A hand constitutes a fist (when clenched), but a fist is not composed of an augmented hand [Simons] |
| 13279 | There are at least six versions of constitution being identity [Koslicki] |
| 16065 | Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman] |
| 16067 | Constitution is not identity, because it is an asymmetric dependence relation [Wasserman] |
| 16069 | There are three main objections to seeing constitution as different from identity [Wasserman] |