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Ideas of Will Kymlicka, by Text
[Canadian, fl. 1988, Taught by G.A. Cohen. At the University of Toronto.]
1989
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Liberal Individualism and Liberal Neutrality
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Conc
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p.184
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22818
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Liberals are not too individualistic, because people recognise and value social relations
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1990
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Contemporary Political Philosophy (1st edn)
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2.3.a
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p.22
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18623
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The quest of the general good is partly undermined by people's past entitlements
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2.3.b
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p.29
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18624
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Utilitarianism is not a decision-procedure; choice of the best procedure is an open question
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2.4.a
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p.31
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18626
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One view says start with equality, and infer equal weight to interests, and hence maximum utility
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2.4.a.ii
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p.135
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18650
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Teleological theories give the good priority over concern for people
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2.4.a.iii
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p.137
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18651
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The most valuable liberties to us need not be the ones with the most freedom
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2.4.a.iii
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p.138
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18652
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The Lockean view of freedom depends on whether you had a right to what is restricted
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2.4.b
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p.32
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18625
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To maximise utility should we double the population, even if life somewhat deteriorates?
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2.4.b
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p.33
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18627
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A second view says start with maximising the good, implying aggregation, and hence equality
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2.5.b
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p.42
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18628
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We shouldn't endorse preferences which reject equality, and show prejudice and selfishness
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2.6
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p.47
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18630
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Utilitarianism is no longer a distinctive political position
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2.7
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p.45
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18629
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Using utilitarian principles to make decisions encourages cold detachment from people
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3.1.b
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p.54
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18632
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Liberalism tends to give priority to basic liberties
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3.2
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p.56
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18633
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Equal opportunities seems fair, because your fate is from your choices, not your circumstances
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3.2
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p.57
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18634
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Equal opportunity arbitrarily worries about social circumstances, but ignores talents
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3.3
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p.59
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18635
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Social contract theories are usually rejected because there never was such a contract
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3.3
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p.65
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18637
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Utilitarianism is irrational if it tells you to trade in your rights and resources just for benefits
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3.3.b.2
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p.75
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18638
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The difference principles says we must subsidise the costs of other people's choices
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4.1.a
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p.95
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18640
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Libertarians like the free market, but they also think that the free market is just
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4.2.c
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p.124
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18649
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If everyone owned himself, that would prevent slavery
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5.1
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p.164
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18654
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Marxists say justice is unneeded in the truly good community
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5.1
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p.169
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18655
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Justice corrects social faults, but also expresses respect to individuals as ends
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5.2.a
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p.171
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18656
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Marxists say liberalism is unjust, because it allows exploitation in the sale of labour
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6.2
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p.206
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18657
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Communitarian states only encourage fairly orthodox ideas of the good life
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6.3
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p.207
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18659
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The 'Kantian' view of the self misses the way it is embedded or situated in society
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6.3
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p.207
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18658
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The 'Kantian' self steps back from commitment to its social situation
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6.4.c
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p.228
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18660
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Communitarians say we should pay more attention to our history
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7.2.a
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p.250
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18661
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Ancient freedom was free participation in politics, not private independence of life
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7.2.b
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p.258
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18663
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Modern liberalism has added personal privacy to our personal social lives
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7.3
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p.263
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18664
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Maybe the particularist moral thought of women is better than the impartial public thinking of men
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'Embedded'
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p.370
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23413
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Feminism has shown that social roles are far from fixed (as communitarians tend to see them)
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'Intro'
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p.366
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23409
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Community can focus on class or citizenship or ethnicity or culture
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'Intro'
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p.366
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23410
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Modern liberals see a community as simply a society which respects freedom and equality
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'Intro'
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p.367
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23411
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Communitarians see justice as primarily a community matter, rather than a principle
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'legitimacy'
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p.375
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23419
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Communitarianism struggles with excluded marginalised groups
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'legitimacy'
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p.375
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23418
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Liberal state legitimacy is based on a belief in justice, not in some conception of the good life
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'limits'
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p.368
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23412
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Justice resolves conflicts, but may also provoke them
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'need'
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p.373
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23415
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Participation aids the quest for the good life, but why should that be a state activity?
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'social'
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p.371
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23414
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Liberals say state intervention in culture restricts people's autonomy
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2002
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Contemporary Political Philosophy (2nd edn)
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7
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p.285
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23369
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Some liberals thinks checks and balances are enough, without virtuous citizens
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7
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p.288
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23370
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Good citizens need civic virtues of loyalty, independence, diligence, respect, etc.
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7
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p.290
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23371
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Modern democratic theory focuses on talk, not votes, because we need consensus or compromise
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7
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p.296
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23373
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Liberals accept that people need society, but Aristotelians must show that they need political activity
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7
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p.297
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23374
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We have become attached to private life because that has become greatly enriched
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7
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p.300
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23375
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Minimal liberal citizenship needs common civility, as well as mere non-interference
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7
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p.301
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23376
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Modern non-discrimination obliges modern citizens to treat each other as equals
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7
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p.304
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23377
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The right wing sees citizenship in terms of responsibility to earn a living, rather than rights
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8
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p.328
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23378
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The welfare state helps to integrate the working classes into a national culture
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8
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p.329
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23379
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Rights are a part of nation-building, to build a common national identity and culture
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8
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p.329
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23380
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Some individuals can gain citizenship as part of a group, rather than as mere individuals
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8
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p.333
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23381
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The status hierarchy is independent of the economic hierarchy
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8
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p.334
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23382
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Rights derived from group membership are opposed to the idea of state citizenship
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8.1
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p.337
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23383
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Some multiculturalists defended the rights of cohesive minorities against liberal individualism
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8.2
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p.339
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23384
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'Culturalist' liberals say that even liberal individuals may need minority rights
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8.2
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p.340
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23385
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Multiculturalism may entail men dominating women in minority groups
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8.2
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p.840
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23386
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Liberals must prefer minority right which are freedoms, not restrictions
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8.3
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p.344
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23387
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Liberals must avoid an official culture, as well as an official religion
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8.3
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p.347
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23388
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Liberals need more than freedom; they must build a nation, through a language and institutions
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8.4
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p.352
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23389
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Why shouldn't national minorities have their own right to nation-build?
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8.4
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p.359
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23390
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In a liberal democracy all subjects of authority have a right to determine the authority
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8.6
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p.369
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23391
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Multiculturalism is liberal if it challenges inequality, conservative if it emphasises common good
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