| 1983 | The Golden Bowl, and Lit as Moral Philosophy |
| II | p.141 | 22688 | The Aristotelian idea that choices can be perceived needs literary texts to expound it |
| 1994 | The Therapy of Desire |
| p.112 | 21836 | Philosophers after Aristotle endorsed the medical analogy for eudaimonia [Flanagan] |
| 2003 | Rawls and Feminism |
| 03 | p.71 | 21125 | Liberals must respect family freedom - but families are the great oppressors of women |
| 2011 | Creating Capabilities |
| 1 | p.15 | 21007 | Storytelling is never neutral; some features of the world must be emphasised |
| 2 | p.19 | 21008 | Liberalism does not need a comprehensive account of value |
| 2 | p.33 | 21009 | Capabilities: Life, Health, Safety, Mental life, Love, Planning, Joining in, Nature, Play, Control [PG] |
| 2 | p.36 | 21010 | Justice requires that the ten main capabilities of people are reasonably enabled |
| 3 | p.54 | 21011 | We shouldn't focus on actual preferences, which may be distorted by injustices |
| 3 | p.56 | 21012 | Women are often treated like children, and not respected for their choices |
| 3 | p.63 | 21013 | Capabilities are grounded in bare humanity and agency; qualifying as rational is not needed |
| 3 | p.65 | 21014 | Rights are not just barriers against state interference; governments must affirm capabilities of citizens |
| 3 | p.65 | 21015 | Negative liberty is incoherent; all liberties, to do and to be, require the prevention of interference |
| 3 | p.67 | 21016 | Political and civil rights are not separate from economic and social rights |
| 4 | p.71 | 21017 | Political freedom is an incoherent project, because some freedoms limit other freedoms |
| 4 | p.86 | 21019 | Social contracts assume equal powers among the participants |
| 4 | p.92 | 21020 | Any establishment belief system is incompatible with full respect for all citizens |
| 8 | p.150 | 21021 | Keep premises as weak as possible, to avoid controversial difficulties |
| 8 | p.160 | 21022 | The Capabilities Approach sees animals as agents, not just as having feelings |
| 8 | p.161 | 21023 | We should respect animals in the way that we respect the animal nature in humans |
| 8 | p.162 | 21024 | It may be no harm to kill an animal which cannot plan for its future |
| 8 | p.176 | 21025 | Particularism gives no guidance for the future |
| 8 | p.180 | 21026 | Compassion is unreliable, because it favours people close to us |