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Ideas of Thomas Reid, by Text
[British, 1710 - 1796, Born at Aberdeen. Professor at the University of Glasgow.]
6.24
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p.18
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23549
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We treat testimony with a natural trade off of belief and caution [Fricker,M]
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1785
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Essays on Intellectual Powers 5: Abstraction
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p.157
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11874
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Real identity admits of no degrees
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3
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p.239
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23648
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First we notice and name attributes ('abstracting'); then we notice that subjects share them ('generalising')
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3
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p.242
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23649
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No one thinks two sheets possess a single whiteness, but all agree they are both white
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6
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p.244
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23650
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Only individuals exist
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6
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p.245
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23651
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Universals are not objects of sense and cannot be imagined - but can be conceived
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6
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p.247
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23652
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We must first conceive things before we can consider them
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1785
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Essays on Intellectual Powers 4: Conception
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1
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p.223
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23647
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Objects have an essential constitution, producing its qualities, which we are too ignorant to define
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1
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p.223
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23645
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A word's meaning is the thing conceived, as fixed by linguistic experts
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1
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p.225
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23646
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Reference is by name, or a term-plus-circumstance, or ostensively, or by description
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IV.III
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p.182
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11958
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Impossibilites are easily conceived in mathematics and geometry [Molnar]
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1785
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Essays on Intellectual Powers 2: Senses
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p.19
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6492
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Reid is seen as the main direct realist of the eighteenth century [Robinson,H]
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05
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p.165
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23634
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Accepting the existence of anything presupposes the notion of existence
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10
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p.170
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23635
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Truths are self-evident to sensible persons who understand them clearly without prejudice
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17
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p.184
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23637
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Primary qualities are the object of mathematics
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17
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p.185
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23638
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Secondary qualities conjure up, and are confused with, the sensations which produce them
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18
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p.187
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23639
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It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning
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19
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p.192
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23640
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Only mature minds can distinguish the qualities of a body
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20
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p.199
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23641
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People dislike believing without evidence, and try to avoid it
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20
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p.201
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23642
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If non-rational evidence reaches us, it is reason which then makes use of it
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II.16
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p.59
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7631
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Sensation is not committed to any external object, but perception is
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1785
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Essays on Intellectual Powers 6: Judgement
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1
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p.257
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23653
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If you can't distinguish the features of a complex object, your notion of it would be a muddle
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4
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p.259
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23654
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In obscure matters the few must lead the many, but the many usually lead in common sense
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4
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p.261
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23655
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An ad hominem argument is good, if it is shown that the man's principles are inconsistent
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4
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p.265
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23656
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The structure of languages reveals a uniformity in basic human opinions
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5
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p.266
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23657
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The existence of tensed verbs shows that not all truths are necessary truths
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5
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p.267
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23659
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If someone denies that he is thinking when he is conscious of it, we can only laugh
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5
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p.267
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23658
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Consciousness is an indefinable and unique operation
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5
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p.271
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23660
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The theory of ideas, popular with philosophers, means past existence has to be proved
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5
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p.273
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23662
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The existence of ideas is no more obvious than the existence of external objects
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5
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p.273
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23661
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We are only aware of other beings through our senses; without that, we are alone in the universe
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6
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p.285
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23663
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There are axioms of taste - such as a general consensus about a beautiful face
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1785
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Essays on Intellectual Powers 3: Memory
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1
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p.207
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23643
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We all trust our distinct memories (but not our distinct imaginings)
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1
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p.208
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23644
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Without memory we could have no concept of duration
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III.Ch 4
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p.107
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21319
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I can hardly care about rational consequence if it wasn't me conceiving the antecedent
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III.Ch 4
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p.108
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21320
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Identity is familiar to common sense, but very hard to define
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III.Ch 4
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p.108
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1350
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Continuity is needed for existence, otherwise we would say a thing existed after it ceased to exist
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III.Ch 4
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p.109
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1352
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Thoughts change continually, but the self doesn't
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III.Ch 4
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p.110
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21321
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Memory reveals my past identity - but so does testimony of other witnesses
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III.Ch 4
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p.111
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1356
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A person is a unity, and doesn't come in degrees
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III.Ch 4
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p.111
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21323
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The identity of a thief is only known by similarity, but memory gives certainty in our own case
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III.Ch 4
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p.112
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1359
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Personal identity is the basis of all rights, obligations and responsibility
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III.Ch 4
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p.112
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21322
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We treat slowly changing things as identical for the sake of economy in language
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III.Ch 6
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p.114
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21324
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If consciousness is transferable 20 persons can be 1; forgetting implies 1 can be 20
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III.Ch 6
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p.114
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21325
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Boy same as young man, young man same as old man, old man not boy, if forgotten!
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III.Ch 6
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p.116
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21327
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If a stolen horse is identified by similitude, its identity is not therefore merely similitude
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III.Ch 6
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p.116
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1366
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If consciousness is personal identity, it is continually changing
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III.Ch 6
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p.116
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1367
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Identity can only be affirmed of things which have a continued existence
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1785
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Essays on Intellectual Powers 1: Preliminary
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1
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p.129
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23629
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The ambiguity of words impedes the advancement of knowledge
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1
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p.143
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23630
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Only philosophers treat ideas as objects
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2
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p.151
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23632
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Similar effects come from similar causes, and causes are only what are sufficient for the effects
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2
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p.156
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23633
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Many truths seem obvious, and point to universal agreement - which is what we find
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1788
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Essays on Active Powers 1: Active power
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p.62
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20051
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Reid said that agent causation is a unique type of causation [Stout,R]
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p.186
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8383
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Day and night are constantly conjoined, but they don't cause one another [Crane]
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1
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p.199
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23664
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Powers are quite distinct and simple, and so cannot be defined
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1
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p.300
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23665
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Consciousness is the power of mind to know itself, and minds are grounded in powers
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1
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p.302
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23666
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It is obvious that there could not be a power without a subject which possesses it
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5
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p.306
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23668
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Our own nature attributes free determinations to our own will
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5
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p.306
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23667
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Regular events don't imply a cause, without an innate conviction of universal causation
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6
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p.309
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23669
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Thinkers say that matter has intrinsic powers, but is also passive and acted upon
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6
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p.312
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23670
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Scientists don't know the cause of magnetism, and only discover its regulations
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6
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p.313
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23671
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Laws are rules for effects, but these need a cause; rules of navigation don't navigate
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1788
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Essays on Active Powers 4: Liberty of Agents
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1
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p.324
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23676
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A willed action needs reasonable understanding of what is to be done
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2
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p.334
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23677
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We all know that mere priority or constant conjunction do not have to imply causation
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4
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p.335
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23678
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A motive is merely an idea, like advice, and not a force for action
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5
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p.335
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23679
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The principle of the law of nature is that matter is passive, and is acted upon
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5
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p.336
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23680
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We are morally free, because we experience it, we are accountable, and we pursue projects
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8
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p.351
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23681
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The first motion or effect cannot be produced necessarily, so the First Cause must be a free agent
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1788
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Essays on Active Powers 3: Princs of action
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5
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p.315
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23672
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To be virtuous, we must care about duty
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5
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p.315
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23673
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Every worthy man has a principle of honour, and knows what is honourable
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5
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p.319
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23674
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If an attempted poisoning results in benefits, we still judge the agent a poisoner
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6
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p.321
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23675
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We shouldn't do to others what would be a wrong to us in similar circumstances
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