green numbers give full details.
|
back to list of philosophers
|
expand these ideas
Ideas of Jean-Paul Sartre, by Text
[French, 1905 - 1980, Born and died in Paris. Fought in French resistance. Lifelong partner of Simone de Beauvoir.]
|
1937
|
Transcendence of the Ego
|
|
|
p.24
|
22226
|
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Daigle]
|
|
Intro
|
p.1
|
7106
|
The Ego is not formally or materially part of consciousness, but is outside in the world
|
|
Conc (1)
|
p.45
|
7125
|
A consciousness can conceive of no other consciousness than itself
|
|
I (A)
|
p.6
|
7108
|
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it
|
|
I (A)
|
p.6
|
7107
|
Intentionality defines, transcends and unites consciousness
|
|
I (A)
|
p.6
|
7109
|
If you think of '2+2=4' as the content of thought, the self must be united transcendentally
|
|
I (A)
|
p.7
|
7111
|
Consciousness exists as consciousness of itself
|
|
I (A)
|
p.7
|
7110
|
If the 'I' is transcendental, it unnecessarily splits consciousness in two
|
|
I (B)
|
p.10
|
7113
|
Phenomenology assumes that all consciousness is of something
|
|
I (B)
|
p.10
|
7114
|
The consciousness that says 'I think' is not the consciousness that thinks
|
|
I (B)
|
p.10
|
7112
|
The Cogito depends on a second-order experience, of being conscious of consciousness
|
|
I (B)
|
p.11
|
7115
|
Maybe it is the act of reflection that brings 'me' into existence
|
|
I (B)
|
p.13
|
7116
|
When we are unreflective (as when chasing a tram) there is no 'I'
|
|
I (B)
|
p.15
|
7117
|
How could two I's, the reflective and the reflected, communicate with each other?
|
|
II (B)
|
p.27
|
7119
|
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting?
|
|
II (D)
|
p.31
|
7120
|
It is theoretically possible that the Ego consists entirely of false memories
|
|
II (D)
|
p.36
|
7121
|
The Ego only appears to reflection, so it is cut off from the World
|
|
II (D)
|
p.37
|
7122
|
We can never, even in principle, grasp other minds, because the Ego is self-conceiving
|
|
II (D)
|
p.38
|
7123
|
Knowing yourself requires an exterior viewpoint, which is necessarily false
|
|
II (D)
|
p.39
|
7124
|
The Ego never appears except when we are not looking for it
|
|
p.104
|
p.23
|
22225
|
My ego is more intimate to me, but not more certain than other egos
|
|
1939
|
Sketch for a Theory of the Emotions
|
|
|
p.36
|
20491
|
States have a monopoly of legitimate violence [Wolff,J]
|
|
§III
|
p.35
|
24013
|
An emotion and its object form a unity, so emotion is a mode of apprehension
|
|
§III
|
p.46
|
24014
|
Emotions are a sort of bodily incantation which brings a magic to the world
|
|
§III
|
p.51
|
24015
|
Emotions makes us believe in and live in a new world
|
|
§III
|
p.53
|
24016
|
Consciousness always transcends itself
|
|
§III
|
p.61
|
24017
|
Emotion is one of our modes of understanding our Being-in-the-World
|
|
1943
|
Being and Nothingness
|
|
|
p.4
|
6151
|
Sartre says consciousness is just directedness towards external objects [Rowlands]
|
|
|
p.32
|
22227
|
For Sartre there is only being for-itself, or being in-itself (which is beyond experience) [Daigle]
|
|
|
p.44
|
22228
|
Sartre's freedom is not for whimsical action, but taking responsibility for our own values [Daigle]
|
|
|
p.76
|
6164
|
Sartre rejects mental content, and the idea that the mind has hidden inner features [Rowlands]
|
|
|
p.101
|
20760
|
Sincerity is not authenticity, because it only commits to one particular identity [Aho]
|
|
IV.2.III
|
p.636
|
7074
|
Man is a useless passion
|
|
p.4-5
|
p.28
|
20743
|
Appearances do not hide the essence; appearances are the essence
|
|
p.488
|
p.79
|
22233
|
Love is the demand to be loved
|
|
p.556?
|
p.80
|
6687
|
Man is the desire to be God
|
|
p.65
|
p.73
|
20755
|
Fear concerns the world, but 'anguish' comes from confronting my self
|
|
p.82
|
p.61
|
22231
|
We flee from the anguish of freedom by seeing ourselves objectively, as determined
|
|
1945
|
Existentialism and Humanism
|
|
|
p.222
|
6868
|
'Existence precedes essence' means we have no pre-existing self, but create it through existence [Le Poidevin]
|
|
p.26
|
p.26
|
3842
|
Existence before essence (or begin with the subjective)
|
|
p.28
|
p.28
|
3844
|
Existentialism says man is whatever he makes of himself
|
|
p.28
|
p.28
|
3843
|
There is no human nature
|
|
p.293
|
p.108
|
20764
|
In becoming what we want to be we create what we think man ought to be
|
|
p.296
|
p.103
|
20762
|
There are no values to justify us, and no excuses
|
|
p.305
|
p.65
|
20754
|
It is dishonest to offer passions as an excuse
|
|
p.306
|
p.108
|
20763
|
When my personal freedom becomes involved, I must want freedom for everyone else
|
|
p.33
|
p.33
|
3845
|
Without God there is no intelligibility or value
|
|
p.34
|
p.34
|
3846
|
Man IS freedom
|
|
p.35
|
p.50
|
22229
|
Existentialists says that cowards and heroes make themselves
|
|
p.35-9
|
p.61
|
6571
|
When a man must choose between his mother and the Resistance, no theory can help [Fogelin]
|
|
p.41
|
p.41
|
3847
|
Man is nothing else but the sum of his actions
|
|
p.42
|
p.42
|
3848
|
Cowards are responsible for their cowardice
|
|
p.48
|
p.48
|
3851
|
If I do not choose, that is still a choice
|
|
p.51
|
p.51
|
3852
|
If values depend on us, freedom is the foundation of all values
|
|
p.90
|
p.70
|
22232
|
Authenticity is taking responsibility for a situation, with all its risks and emotions
|
|
|
p.57
|
22230
|
Sartre gradually realised that freedom is curtailed by the weight of situation [Daigle]
|
|
1953
|
The Communists and Peace
|
|
final part
|
p.271
|
21240
|
The truth about events always comes from the oppressed and disadvantaged [Bakewell]
|