| 1320 | Commentary on the Sentences |
| IV.13 | p.693 | 16792 | If parts change, the whole changes |
| 1320 | Ordinatio |
| DII Qviii prima redactio | p.41 | 9103 | A universal is not a real feature of objects, but only a thought-object in the mind |
| DII Qviii prima redactio | p.41 | 9104 | A universal is the result of abstraction, which is only a kind of mental picturing |
| 1320 | Predest.,God's foreknowledge and contingents |
| 7.1 | p.225 | 16654 | Our words and concepts don't always correspond to what is out there |
| 1320 | Prologue to Ordinatio |
| Q 1 N sqq | p.18 | 9100 | Our intellect only assents to what we believe to be true |
| Q 1 N sqq | p.22 | 9101 | Abstractive cognition knows universals abstracted from many singulars |
| 1320 | Summula philosophiae naturalis |
| p.66 | 16599 | Ockham says matter must be extended, so we don't need Quantity |
| p.86 | 16608 | Ockham was an anti-realist about the categories |
| I.13 | p.303 | 16681 | Matter gets its quantity from condensation and rarefaction, which is just local motion |
| 1323 | Summa totius logicae |
| p.15 | 16300 | Ockham had an early axiomatic account of truth |
| p.55 | 15388 | Universals are single things, and only universal in what they signify |
| I.c.i | p.47 | 9105 | Some concepts for propositions exist only in the mind, and in no language |
| I.c.iv | p.51 | 9106 | The word 'every' only signifies when added to a term such as 'man', referring to all men |
| I.c.xliv | p.138 | 9113 | Just as unity is not a property of a single thing, so numbers are not properties of many things |
| II.c.ii | p.76 | 9107 | A proposition is true if its subject and predicate stand for the same thing |
| III,II,c,xxvii | p.93 | 9110 | The words 'thing' and 'to be' assert the same idea, as a noun and as a verb |
| III,II,c,xxvii | p.93 | 9109 | If essence and existence were two things, one could exist without the other, which is impossible |
| III.c.xxxvi | p.88 | 9108 | From an impossibility anything follows |
| 1323 | Tractatus de corpore Christi |
| Ch. 12 | p.289 | 16675 | Every extended material substance is composed of parts distant from one another |
| Ch. 29 | p.290 | 16676 | Why use more things when fewer will do? |
| 1330 | Reportatio |
| III Q viii | p.107 | 9111 | God is not wise, but more-than-wise; God is not good, but more-than-good |
| III Q viii | p.112 | 9112 | We could never form a concept of God's wisdom if we couldn't abstract it from creatures |
| 1332 | Seven Quodlibets |
| I Q x | p.142 | 9114 | There are no secure foundations to prove the separate existence of mind, in reason or experience |
| I Q xiii | p.30 | 9102 | If an animal approached from a distance, we might abstract 'animal' from one instance |
| III Q xiii | p.147 | 9115 | To love God means to love whatever God wills to be loved |
| III.6 | p.561 | 16757 | Hot water naturally cools down, which is due to the substantial form of the water |
| IV.19 | p.611 | 16779 | Cut wood doesn't make a new substance, but seems to make separate subjects |
| VI q.25 | p.135 | 18529 | Relations are expressed either as absolute facts, or by a relational concept |
| 1335 | works |
| p. | 6806 | Do not multiply entities beyond necessity |
| p.119 | 8010 | William of Ockham is the main spokesman for God's commands being the source of morality |
| p.295 | 16679 | Even an angel must have some location |
| 6:496 | p.146 | 19381 | The past has ceased to exist, and the future does not yet exist, so time does not exist |
| 1340 | Expositio super viii libros |
| Prologue | p.3 | 9089 | Knowledge is a quality existing subjectively in the soul |
| Prologue | p.4 | 9090 | Knowledge is certain cognition of something that is true |
| Prologue | p.5 | 9091 | Sometimes 'knowledge' just concerns the conclusion, sometimes the whole demonstration |