Ideas from 'Inquiry Concerning Virtue or Merit' by 3rd Earl of Shaftesbury [1699], by Theme Structure
[found in 'British Moralists 1650-1800 Vol. 1' (ed/tr Raphael,D.D.) [Hackett 1991,0-87220-120-1]].
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
6237
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Fear of God is not conscience, which is a natural feeling of offence at bad behaviour
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22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
6234
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If an irrational creature with kind feelings was suddenly given reason, its reason would approve of kind feelings
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22. Metaethics / C. The Good / 1. Goodness / g. Consequentialism
6233
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A person isn't good if only tying their hands prevents their mischief, so the affections decide a person's morality
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22. Metaethics / C. The Good / 3. Pleasure / d. Sources of pleasure
6236
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People more obviously enjoy social pleasures than they do eating and drinking
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23. Ethics / A. Egoism / 1. Ethical Egoism
6235
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Self-interest is not intrinsically good, but its absence is evil, as public good needs it
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23. Ethics / C. Virtue Theory / 1. Virtue Theory / b. Basis of virtue
6232
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Every creature has a right and a wrong state which guide its actions, so there must be a natural end
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28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
5642
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For Shaftesbury, we must already have a conscience to be motivated to religious obedience [Scruton]
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