Ideas from 'The Gay (Joyful) Science' by Friedrich Nietzsche [1882], by Theme Structure

[found in 'The Gay Science' by Nietzsche,Friedrich (ed/tr Kaufmann,Walter) [Vintage 1974,0-394-71985-9]].

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1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Grammar only reveals popular metaphysics
3. Truth / A. Truth Problems / 3. Value of Truth
Is the will to truth the desire to avoid deception?
7. Existence / A. Nature of Existence / 3. Being / c. Becoming
We Germans value becoming and development more highly than mere being of what 'is'
10. Modality / A. Necessity / 2. Nature of Necessity
Necessity is thought to require an event, but is only an after-effect of the event
11. Knowledge Aims / A. Knowledge / 1. Knowledge
The strength of knowledge is not its truth, but its entrenchment in our culture
12. Knowledge Sources / B. Perception / 1. Perception
We became increasingly conscious of our sense impressions in order to communicate them
13. Knowledge Criteria / B. Internal Justification / 2. Pragmatic justification
We have no organ for knowledge or truth; we only 'know' what is useful to the human herd
13. Knowledge Criteria / E. Relativism / 1. Relativism
We assume causes, geometry, motion, bodies etc to live, but they haven't been proved
13. Knowledge Criteria / E. Relativism / 3. Subjectivism
Nietzsche's perspectivism says our worldview depends on our personality [Fogelin]
It would be absurd to say we are only permitted our own single perspective
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
All of our normal mental life could be conducted without consciousness
Only the need for communication has led to consciousness developing
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
Only our conscious thought is verbal, and this shows the origin of consciousness
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Most of our lives, even the important parts, take place outside of consciousness
Whatever moves into consciousness becomes thereby much more superficial
16. Persons / C. Self-Awareness / 3. Limits of Introspection
'Know thyself' is impossible and ridiculous
18. Thought / A. Modes of Thought / 1. Thought
Thoughts cannot be fully reproduced in words
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Most of our intellectual activity is unconscious
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
Why do you listen to the voice of your conscience?
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / f. Übermensch
Higher human beings see and hear far more than others, and do it more thoughtfully
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
A morality ranks human drives and actions, for the sake of the herd, and subordinating individuals
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Nietzsche thought it 'childish' to say morality isn't binding because it varies between cultures [Foot]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
No two actions are the same
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Many virtues are harmful traps, but that is why other people praise them
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
You cannot advocate joyful wisdom while rejecting pity, because the two are complementary [Scruton]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
To see one's own judgement as a universal law is selfish
23. Ethics / F. Existentialism / 1. Existentialism
We should give style to our character - by applying an artistic plan to its strengths and weaknesses
23. Ethics / F. Existentialism / 2. Nihilism
The ethical teacher exists to give purpose to what happens necessarily and without purpose
23. Ethics / F. Existentialism / 4. Boredom
To ward off boredom at any cost is vulgar
23. Ethics / F. Existentialism / 7. Existential Action
The best life is the dangerous life
23. Ethics / F. Existentialism / 8. Eternal Recurrence
Imagine if before each of your actions you had to accept repeating the action over and over again
Nietzsche says facing up to the eternal return of meaninglessness is the response to nihilism [Critchley]
28. God / C. Attitudes to God / 5. Atheism
God is dead, and we have killed him