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5953 | For the Cyrenaics experience was not enough to give certainty about reality |
Full Idea: The Cyrenaics, placing all experience within themselves, thought such evidence was insufficient warrant for certainty about reality, and withdrew as in a siege from the world, admitting that objects 'appear', but refusing to pronounce the word 'are'. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Plutarch - 74: Reply to Colotes §1120 | |||
A reaction: This seems to be the most extreme position found in ancient thought. It accompanies their extreme hedonism, based on the reality of experience and lack of interest in anything external. A bit daft, really. |
3023 | Even the foolish may have some virtues |
Full Idea: The Cyrenaics say that some of the virtues may exist even in the foolish. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 |
3026 | Actions are influenced by circumstances, so Cyrenaics say felons should be reformed, not hated |
Full Idea: Cyrenaics say errors should be pardoned, because men do not err intentionally but are influenced by circumstances; one should not hate a person, but only teach him better. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.9 | |||
A reaction: A very appealing suggestion, and rather wonderful for its time. There is still implied agreement about what is 'error', and what counts as 'better'. |
3024 | Cyrenaics teach that honour, justice and shame are all based on custom and fashion |
Full Idea: The Cyrenaics taught that there was nothing naturally and intrinsically just, or honourable, or disgraceful; but that things were considered so because of law and fashion. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 | |||
A reaction: As we would say now, values and virtues are 'cultural constructs'. This obviously contains a lot of truth, but I don't think our opposition of genocide is just 'fashion'. |
3025 | For a Cyrenaic no one is of equal importance to himself |
Full Idea: A Cyrenaic will not consider anyone else of equal importance with himself. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.9 |
3019 | No one pleasure is different from or more pleasant than another |
Full Idea: No one pleasure is different from or more pleasant than another. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 |
3021 | The Cyrenaics asserted that corporeal pleasures were superior to mental ones |
Full Idea: The Cyrenaics asserted that corporeal pleasures were superior to mental ones. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.8 |
3027 | Cyrenaics say wise men are self-sufficient, needing no friends |
Full Idea: Cyrenaics say wise men are sufficient to themselves, and so have no need of friends. | |||
From: report of Aristippus the younger (fragments/reports [c.335 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 02.7.13 |