Ideas from 'The Theory of Objects' by Alexius Meinong [1904], by Theme Structure

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4. Formal Logic / E. Nonclassical Logics / 6. Free Logic
So-called 'free logic' operates without existence assumptions
                        Full Idea: Meinong has recently been credited with inspiring 'free logic': a logic without existence assumptions.
                        From: report of Alexius Meinong (The Theory of Objects [1904]) by George / Van Evra - The Rise of Modern Logic 8
                        A reaction: This would appear to be a bold escape from the quandries concerning the existential implications of quantifiers. I immediately find it very appealing. It seems to spell disaster for the Quinean program of deducing ontology from language.
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
There can be impossible and contradictory objects, if they can have properties
                        Full Idea: Meinong (and Priest) leave room for impossible objects (like a mountain made entirely of gold), and even contradictory objects (such as a round square). This would have a property, of 'being a contradictory object'.
                        From: report of Alexius Meinong (The Theory of Objects [1904]) by Michèle Friend - Introducing the Philosophy of Mathematics 6.8
                        A reaction: This view is only possible with a rather lax view of properties. Personally I don't take 'being a pencil' to be a property of a pencil. It might be safer to just say that 'round squares' are possible linguistic subjects of predication.
9. Objects / A. Existence of Objects / 3. Objects in Thought
There are objects of which it is true that there are no such objects
                        Full Idea: There are objects of which it is true that there are no such objects.
                        From: Alexius Meinong (The Theory of Objects [1904]), quoted by Peter van Inwagen - Existence,Ontological Commitment and Fictions p.131
                        A reaction: Van Inwagen say this idea is 'infamous', but Meinong is undergoing a revival, and commitment to non-existent objects may be the best explanation of some ways of talking.
Meinong says an object need not exist, but must only have properties
                        Full Idea: Meinong distinguished between 'existing objects' and 'subsisting objects', and being an object does not imply existence, but only 'having properties'.
                        From: report of Alexius Meinong (The Theory of Objects [1904]) by Michèle Friend - Introducing the Philosophy of Mathematics 6.8
                        A reaction: Meinong is treated as a joke (thanks to Russell), but this is good. "Father Christmas does not exist, but he has a red coat". He'd better have some sort of existy aspect if he is going to have a property. So he's 'an object'. 'Insubstantial'?
9. Objects / A. Existence of Objects / 4. Impossible objects
Meinong said all objects of thought (even self-contradictions) have some sort of being
                        Full Idea: Meinong insisted (à la Anselm) that any possible object of thought - even a self-contradictory one - has being of a sort even though only a few such things are so lucky as to exist in reality as well.
                        From: report of Alexius Meinong (The Theory of Objects [1904]) by William Lycan - Philosophy of Language Ch.1
                        A reaction: ['This idea gave Russell fits' says Lycan]. In the English-speaking world this is virtually the only idea for which Meinong is remembered. Russell (Idea 5409) was happy for some things to merely 'subsist' as well as others which could 'exist'.
The objects of knowledge are far more numerous than objects which exist
                        Full Idea: The totality of what exists, including what has existed and what will exist, is infinitely small in comparison with the totality of Objects of knowledge.
                        From: Alexius Meinong (The Theory of Objects [1904]), quoted by William Lycan - The Trouble with Possible Worlds 01
                        A reaction: This is rather profound, but the word 'object' doesn't help. I would say 'What we know concerns far more than what merely exists'.