Full Idea
Cyrenaics place pleasure wholly in motion, whereas Epicurus admits it as a condition.
Gist of Idea
Cyrenaic pleasure is a motion, but Epicurean pleasure is a condition
Source
Diogenes Laertius (Lives of Eminent Philosophers [c.250], 10.28)
Book Reference
Diogenes Laertius: 'Diogenes Laertius', ed/tr. Yonge,C.D. [Henry G. Bohn 1853], p.473
A Reaction
Not a distinction we meet in modern discussions. Do events within the mind count as 'motion'? If so, these two agree. If not, I'd vote for Epicurus.