display all the ideas for this combination of texts
3 ideas
| 7990 | Serene wisdom is freedom from ties, and indifference to fortune [Anon (Bhag)] |
| Full Idea: Who everywhere is free from all ties, who neither rejoices nor sorrows if fortune is good or is ill, his is a serene wisdom. | |
| From: Anon (Bhag) (The Bhagavad Gita [c.500 BCE], 2.57) | |
| A reaction: This is very similar to the 'apatheia' of the Stoics, though they are always more committed to rationality. This is quite a good strategy when times are hard, but as a general rule it offers a bogus state of 'wisdom' which is really half way to death. |
| 20186 | Unlike knowledge, wisdom cannot be misused [Zagzebski] |
| Full Idea: A distinctive mark of wisdom is that it cannot be misused, whereas knowledge surely can be misused. | |
| From: Linda Trinkaus Zagzebski (Virtues of the Mind [1996], I 1.2) | |
| A reaction: She will argue, with Aristotle, that this is because wisdom (and maybe 'true' knowledge) must include 'phronesis' (practical wisdom), which is the key to all the virtues, intellectual and moral. This idea is striking, and obviously correct. |
| 19694 | Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb] |
| Full Idea: Zagzebski takes wisdom as literally properties of persons, not persons' cognitive states. | |
| From: report of Linda Trinkaus Zagzebski (Virtues of the Mind [1996], p.59-60) by Dennis Whitcomb - Wisdom 'Twofold' | |
| A reaction: Not sure about this. Zagzebski uses this idea to endorse epistemic virtue. But knowledge and ignorance are properties of persons too. There can be, though, a precise mental state involved in knowledge, but not in wisdom. |