Combining Texts

Ideas for 'works', 'Properties' and 'Enquiry Conc Human Understanding'

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4 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
     Full Idea: Aristotle takes wisdom to come in two forms, the practical and the theoretical, the former of which is good judgement about how to act, and the latter of which is deep knowledge or understanding.
     From: report of Aristotle (works [c.330 BCE]) by Dennis Whitcomb - Wisdom Intro
     A reaction: The interesting question is then whether the two are connected. One might be thoroughly 'sensible' about action, without counting as 'wise', which seems to require a broader view of what is being done. Whitcomb endorses Aristotle on this idea.
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
The observation of human blindness and weakness is the result of all philosophy [Hume]
     Full Idea: The observation of human blindness and weakness is the result of all philosophy.
     From: David Hume (Enquiry Conc Human Understanding [1748], IV.I.26)
     A reaction: No wonder some people dislike philosophy. There is no question that the human race is often ludicrously over-confident about its attempts to understand, and a careful examination of the situation tends to undermine such confidence.
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
If we suspect that a philosophical term is meaningless, we should ask what impression it derives from [Hume]
     Full Idea: When we entertain any suspicion that a philosophical term is without any meaning or idea, we need but enquire "from what impression is that supposed idea derived?"
     From: David Hume (Enquiry Conc Human Understanding [1748], II.17)
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
All experimental conclusions assume that the future will be like the past [Hume]
     Full Idea: All our experimental conclusions proceed upon the supposition that the future will be conformable to the past.
     From: David Hume (Enquiry Conc Human Understanding [1748], IV.II.30)