Combining Texts

Ideas for 'works', 'A Study of Concepts' and 'The Republic'

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4 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
     Full Idea: Aristotle takes wisdom to come in two forms, the practical and the theoretical, the former of which is good judgement about how to act, and the latter of which is deep knowledge or understanding.
     From: report of Aristotle (works [c.330 BCE]) by Dennis Whitcomb - Wisdom Intro
     A reaction: The interesting question is then whether the two are connected. One might be thoroughly 'sensible' about action, without counting as 'wise', which seems to require a broader view of what is being done. Whitcomb endorses Aristotle on this idea.
1. Philosophy / A. Wisdom / 2. Wise People
Philosophers become as divine and orderly as possible, by studying divinity and order [Plato]
     Full Idea: Because a philosopher's links are with a realm which is divine and orderly, he becomes as divine and orderly as is humanly possible.
     From: Plato (The Republic [c.374 BCE], 500d)
     A reaction: Can you be too orderly? Without order nothing of any interest (to gods or men) could ever happen.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
The winds of the discussion should decide its destination [Plato]
     Full Idea: We must let our destination be decided by the winds of the discussion.
     From: Plato (The Republic [c.374 BCE], 394d)
     A reaction: Always loved that one. Had it on the wall of my teaching room. I take it that the aim is to follow reason, rather than the powerful rhetoric of some member of the group. The spirit of philosophy is to avoid prejudgement of your enquiry.
1. Philosophy / F. Analytic Philosophy / 4. Conceptual Analysis
It would be absurd to be precise about the small things, but only vague about the big things [Plato]
     Full Idea: It would be absurd to devote all our energies to securing the greatest possible precision and clarity in matters of little consequence, and not to demand the highest precision in the most important things of all.
     From: Plato (The Republic [c.374 BCE], 504e)
     A reaction: I offer this to modern analytic philosophers, who often strike me as having this priority the wrong way round. Their defence, of course, is that the important things depend on the things of little consequence - but they can lose the plot with big things.