Combining Texts

Ideas for 'Unconscious Cerebral Initiative', 'The World as Will and Idea' and 'fragments/reports'

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4 ideas

1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
     Full Idea: Philosophy considers only the universal, in nature as everywhere else.
     From: Arthur Schopenhauer (The World as Will and Idea [1819], II 027)
     A reaction: I think what draws people to philosophy is an interest in whatever is timeless. Contingent reality is so frustrating and exhausting. Hence I agree.
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
     Full Idea: Every person is conscious of all philosophical truths, but to bring them to conceptual awareness, to reflection, is the business of the philosopher.
     From: Arthur Schopenhauer (The World as Will and Idea [1819], IV.68)
     A reaction: I like this. All human beings are philosophical. It seems unlikely, though, that we are all pre-conceptually conscious of the higher levels of philosophical logic.
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
     Full Idea: The more correct the subsumption of objects from one point of view, and the greater and more glaring the incongruity from another point of view, the greater is the ludicrous effect which is produced by this contrast.
     From: Arthur Schopenhauer (The World as Will and Idea [1819], I 013), quoted by Roger Scruton - Laughter §5
     A reaction: This accounts for ludicrous humour, but there seem to be plenty of other types. Exceptional stupidity is usually amusing without necessarily being incongruous. Though it is a departure from the sensible norm.
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
     Full Idea: The task of metaphysics is not to pass over experience in which the world exists, but to understand it thoroughly, since inner and outer experience are certainly the principal source of all knowledge.
     From: Arthur Schopenhauer (The World as Will and Idea [1819], I 428), quoted by Christopher Janaway - Schopenhauer 3 'Will'
     A reaction: I wonder to what extent he meant ordinary experience, and to what extent he was advocating the study if science?