display all the ideas for this combination of texts
3 ideas
20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
Full Idea: Zeno held that the wise man's chief strength is that he is careful not to be tricked, and sees to it that he is not deceived; for nothing is more alien to the conception that we have of the seriousness of the wise man than error, frivolity or rashness. | |
From: report of Zeno (Citium) (fragments/reports [c.294 BCE]) by M. Tullius Cicero - Academica II.66 | |
A reaction: I presume that this concerns being deceived by other people, and also being deceived by evidence. I suggest that the greatest ability of the wise person is the accurate assessment of evidence. |
1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
Full Idea: When shown seven species of dialectic in the mowing argument, he asked the price, and when told 'a hundred drachmas', he gave two hundred, so devoted was he to learning. | |
From: report of Zeno (Citium) (fragments/reports [c.294 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.Ze.20 | |
A reaction: Wonderful. I have a watertight proof that pleasure is not the good, which I will auction on the internet. |
20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
Full Idea: They say that philosophical theory is tripartite. For one part of it concerns nature [i.e. physics], another concerns character [i.e. ethics], and another concerns rational discourse [i.e. logic] | |
From: report of Zeno (Citium) (fragments/reports [c.294 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.39 | |
A reaction: Surely 'nature' included biology, and shouldn't be glossed as 'physics'? And I presume that 'rational discourse' is 'logos', rather than 'logic'. Interesting to see that ethics just is the study of character (and not of good and bad actions). |