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3 ideas
| 2845 | Free and great-souled men do not keep asking "what is the use of it?" [Aristotle] |
| Full Idea: To be constantly asking 'what is the use of it?' is unbecoming to those of great soul, and unworthy of free men. | |
| From: Aristotle (Politics [c.332 BCE], 1338b01) | |
| A reaction: Love this one! It is not just philosophers who keep hearing this question. Pure mathematics, history, literature, even carpentry if you are not going to be a carpenter. |
| 6947 | Metaphysics does not rest on facts, but on what we are inclined to believe [Peirce] |
| Full Idea: Metaphysical systems have not usually rested upon any observed facts, or not in any great degree. They are chiefly adopted because their fundamental propositions seem 'agreeable to reason', which means that which we find ourselves inclined to believe. | |
| From: Charles Sanders Peirce (The Fixation of Belief [1877], p.15) | |
| A reaction: This leads to Peirce's key claim - that we should allow our beliefs to be formed by something outside of ourselves. I don't share Peirce's contempt for metaphysics, which I take to be about the most abstract presuppositions of our ordinary beliefs. |
| 22521 | Our method of inquiry is to examine the smallest parts that make up the whole [Aristotle] |
| Full Idea: The method of inquiry that has guided us elsewhere is … that a composite must be analyzed until we reach things that are incomposite, since these are the smallest parts of the whole. | |
| From: Aristotle (Politics [c.332 BCE], 1252a18) | |
| A reaction: Aristotle studies things, and aims to reveal their essential natures, so this is part of his method. You still have to grasp the essential natures of the atoms that compose the whole, however. To understand a city, understand people. |