Combining Texts

Ideas for 'fragments/reports', 'What is Good?' and 'Varieties of Things'

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6 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom for one instant is as good as wisdom for eternity [Chrysippus]
     Full Idea: If a person has wisdom for one instant, he is no less happy than he who possesses it for eternity.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Pierre Hadot - Philosophy as a way of life 8
     A reaction: [Hadot quotes Plutarch 'On Common Conceptions' 8,1062a] This makes it sound awfully like some sort of Buddhist 'enlightenment', which strikes like lightning. He does wisdom recognise itself - by a warm glow, or by the cautious thought that got you there?
1. Philosophy / A. Wisdom / 2. Wise People
Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius]
     Full Idea: The wise man will participate in politics unless something prevents him, for he will restrain vice and promote virtue.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.121
     A reaction: [from lost On Ways of Life Bk 1] We have made modern politics so hostile for its participants, thanks to cruel media pressure, that the best people now run a mile from it. Disastrous.
1. Philosophy / C. History of Philosophy / 3. Earlier European Philosophy / c. Later medieval philosophy
Lucretius was rediscovered in 1417 [Grayling]
     Full Idea: Lucretius's 'De Rerum Natura' was rediscovered in 1417, after languishing forgotten for six centuries.
     From: A.C. Grayling (What is Good? [2003], Ch.5)
     A reaction: A wonder. Is it the greatest book of the ancient world - because it partially preserves the lost philosophy of great Democritus?
1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus]
     Full Idea: There are three kinds of philosophical theorems, logical, ethical, and physical; of these the logic should be placed first, ethics second, and physics third (and theology is the final topic in physics).
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Plutarch - 70: Stoic Self-contradictions 1035a
     A reaction: [in his lost 'On Lives' Bk 4] 'Theology is the final topic in physics'! That should create a stir in theology departments. Is this an order of study, or of importance? You come to theology right at the end of your studies.
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / d. Philosophy as puzzles
Philosophy tries to explain how the actual is possible, given that it seems impossible [Macdonald,C]
     Full Idea: Philosophical problems are problems about how what is actual is possible, given that what is actual appears, because of some faulty argument, to be impossible.
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.6)
     A reaction: [She is discussing universals when she makes this comment] A very appealing remark, given that most people come into philosophy because of a mixture of wonder and puzzlement. It is a rather Wittgensteinian view, though, that we must cure our own ills.
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
'Did it for the sake of x' doesn't involve a sake, so how can ontological commitments be inferred? [Macdonald,C]
     Full Idea: In 'She did it for the sake of her country' no one thinks that the expression 'the sake' refers to an individual thing, a sake. But given that, how can we work out what the ontological commitments of a theory actually are?
     From: Cynthia Macdonald (Varieties of Things [2005], Ch.1)
     A reaction: For these sorts of reasons it rapidly became obvious that ordinary language analysis wasn't going to reveal much, but it is also a problem for a project like Quine's, which infers an ontology from the terms of a scientific theory.