display all the ideas for this combination of texts
6 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
Full Idea: If a person has wisdom for one instant, he is no less happy than he who possesses it for eternity. | |
From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Pierre Hadot - Philosophy as a way of life 8 | |
A reaction: [Hadot quotes Plutarch 'On Common Conceptions' 8,1062a] This makes it sound awfully like some sort of Buddhist 'enlightenment', which strikes like lightning. He does wisdom recognise itself - by a warm glow, or by the cautious thought that got you there? |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
Full Idea: The wise man will participate in politics unless something prevents him, for he will restrain vice and promote virtue. | |
From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.121 | |
A reaction: [from lost On Ways of Life Bk 1] We have made modern politics so hostile for its participants, thanks to cruel media pressure, that the best people now run a mile from it. Disastrous. |
19579 | The history of philosophy is just experiments in how to do philosophy [Novalis] |
Full Idea: The history of philosophy up to now is nothing but a history of attempts to discover how to do philosophy. | |
From: Novalis (Logological Fragments I [1798], 01) | |
A reaction: I take post-Fregean analytic metaphysics to be another experiment in how to do philosophy. I suspect that the experiment of Husserl, Heidegger, Derrida etc has been a failure. |
19583 | Philosophy only begins when it studies itself [Novalis] |
Full Idea: All philosophy begins where philosophizing philosophises itself. | |
From: Novalis (Logological Fragments I [1798], 79) | |
A reaction: The modern trend for doing metaphilosophy strikes me as wholly admirable, though I suspect that the enemies of philosophy (who are legion) see it as a decadence. |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
Full Idea: There are three kinds of philosophical theorems, logical, ethical, and physical; of these the logic should be placed first, ethics second, and physics third (and theology is the final topic in physics). | |
From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Plutarch - 70: Stoic Self-contradictions 1035a | |
A reaction: [in his lost 'On Lives' Bk 4] 'Theology is the final topic in physics'! That should create a stir in theology departments. Is this an order of study, or of importance? You come to theology right at the end of your studies. |
16512 | Semantic facts are preferable to transcendental philosophical fiction [Wiggins] |
Full Idea: Semantical fact is almost always more interesting than transcendental philosophical fiction. | |
From: David Wiggins (Sameness and Substance [1980], 3.1 n4) | |
A reaction: An interesting expression of a more sophisticated recent allegiance to linguistic philosophy. There is still a strong allegiance to semantics as a major branch of philosophy, despite caution (e.g. from Nathan Salmon) about its scope. |