Combining Texts

Ideas for 'fragments/reports', 'Theories of Truth: a Critical Introduction' and 'Intro to Classical Chinese Philosophy'

unexpand these ideas     |    start again     |     choose another area for these texts

display all the ideas for this combination of texts


6 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom for one instant is as good as wisdom for eternity [Chrysippus]
     Full Idea: If a person has wisdom for one instant, he is no less happy than he who possesses it for eternity.
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Pierre Hadot - Philosophy as a way of life 8
     A reaction: [Hadot quotes Plutarch 'On Common Conceptions' 8,1062a] This makes it sound awfully like some sort of Buddhist 'enlightenment', which strikes like lightning. He does wisdom recognise itself - by a warm glow, or by the cautious thought that got you there?
1. Philosophy / A. Wisdom / 2. Wise People
Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius]
     Full Idea: The wise man will participate in politics unless something prevents him, for he will restrain vice and promote virtue.
     From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.121
     A reaction: [from lost On Ways of Life Bk 1] We have made modern politics so hostile for its participants, thanks to cruel media pressure, that the best people now run a mile from it. Disastrous.
1. Philosophy / B. History of Ideas / 2. Ancient Thought
The Dao (Way) first means the road, and comes to mean the right way to live [Norden]
     Full Idea: The 'Dao' (tr 'Way) has five meanings: 1) path or road, 2) mode of doing something, 3) account of how to do something, 4) the right way to live, and 5) the ultimate metaphysical entity responsible for nature, and how it should be.
     From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], 1.III)
     A reaction: [compressed] So it is essentially metaphorical, just like the English 'way to do a thing'. Number 5 seems a rather large leap from the others, and most discussion seems to centre on number 4. The Chinese hoped for consensus on the Dao.
1. Philosophy / D. Nature of Philosophy / 4. Divisions of Philosophy
Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus]
     Full Idea: There are three kinds of philosophical theorems, logical, ethical, and physical; of these the logic should be placed first, ethics second, and physics third (and theology is the final topic in physics).
     From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Plutarch - 70: Stoic Self-contradictions 1035a
     A reaction: [in his lost 'On Lives' Bk 4] 'Theology is the final topic in physics'! That should create a stir in theology departments. Is this an order of study, or of importance? You come to theology right at the end of your studies.
1. Philosophy / H. Continental Philosophy / 3. Hermeneutics
The hermeneutic circle is either within the text, or between text and biased reader [Norden]
     Full Idea: The first type of hermeneutic circle operates inside the text, studying relationships between sentences. …The second type is between the text and the reader, …who brings assumptions about what it means.
     From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App A.I)
     A reaction: The first kind is an essential aspect of reading well. Readers are biased, but I get very tired of those who do nothing but search for bias, and ignore the truth a text has to offer. If everything is bias, intellectual life is dead.
Heremeneutics is either 'faith' (examining truth) or 'suspicion' (looking for hidden motives) [Norden]
     Full Idea: A 'hermeneutics of faith' treat a text as a candidate for truth. ….A 'hermeneutics of suspicion' looks not for truth but for explanations of why someone makes certain claims, …particularly to serve their ulterior interests.
     From: Bryan van Norden (Intro to Classical Chinese Philosophy [2011], App I.1)
     A reaction: As far as I can see, the suspicious approach was a legitimate development in sociology, which studies the sources of ideas, but is absurdly offered by some philosophers as a total replacement of the faith approach.