display all the ideas for this combination of texts
5 ideas
9199 | Wisdom for one instant is as good as wisdom for eternity [Chrysippus] |
Full Idea: If a person has wisdom for one instant, he is no less happy than he who possesses it for eternity. | |
From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Pierre Hadot - Philosophy as a way of life 8 | |
A reaction: [Hadot quotes Plutarch 'On Common Conceptions' 8,1062a] This makes it sound awfully like some sort of Buddhist 'enlightenment', which strikes like lightning. He does wisdom recognise itself - by a warm glow, or by the cautious thought that got you there? |
20853 | Wise men should try to participate in politics, since they are a good influence [Chrysippus, by Diog. Laertius] |
Full Idea: The wise man will participate in politics unless something prevents him, for he will restrain vice and promote virtue. | |
From: report of Chrysippus (fragments/reports [c.240 BCE]) by Diogenes Laertius - Lives of Eminent Philosophers 07.121 | |
A reaction: [from lost On Ways of Life Bk 1] We have made modern politics so hostile for its participants, thanks to cruel media pressure, that the best people now run a mile from it. Disastrous. |
20772 | Three branches of philosophy: first logic, second ethics, third physics (which ends with theology) [Chrysippus] |
Full Idea: There are three kinds of philosophical theorems, logical, ethical, and physical; of these the logic should be placed first, ethics second, and physics third (and theology is the final topic in physics). | |
From: Chrysippus (fragments/reports [c.240 BCE]), quoted by Plutarch - 70: Stoic Self-contradictions 1035a | |
A reaction: [in his lost 'On Lives' Bk 4] 'Theology is the final topic in physics'! That should create a stir in theology departments. Is this an order of study, or of importance? You come to theology right at the end of your studies. |
16395 | Kripke separated semantics from metaphysics, rather than linking them, making the latter independent [Kripke, by Stalnaker] |
Full Idea: Kripke's contribution was not to connect metaphysical and semantic issues, but to separate them: to provide a context in which questions about essences of things could be posed independently of assumptions about semantic rules of reference. | |
From: report of Saul A. Kripke (Naming and Necessity lectures [1970]) by Robert C. Stalnaker - Reference and Necessity Intro | |
A reaction: In other words, Kripke set metaphysics free from the tyranny of Quine, and facilitated its modern rebirth. Bravo. |
17034 | Analyses of concepts using entirely different terms are very inclined to fail [Kripke] |
Full Idea: Philosophical analyses of some concept like reference, in completely different terms which make no mention of reference, are very apt to fail. | |
From: Saul A. Kripke (Naming and Necessity lectures [1970], Lecture 2) | |
A reaction: Kripke consistently criticises analysic, and philosophical 'theories'. It is why he wanted a 'direct' theory of reference, with just you and the object. |